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Showing posts with label Congregational Church. Show all posts
Showing posts with label Congregational Church. Show all posts

Tuesday, January 6, 2026

Coster family of Marlow

 There were historically many Costers in Marlow. We will feature as many as we can on this blog in the future but for this post I will deal with the children and descendants of a particular couple- Edward Joseph Coster and his wife Elizabeth nee Fleming. 

Edward was almost always known by his middle name Joseph. He even married Elizabeth under that name in 1843! He was then 21 years old. Edward was the keeper of Marlow's lock for many years from 1848 onwards. This was not a particularly well paid job (though you did get a house with it) and he also worked as a cordwainer until at least 1863 to supplement the family income. In 1854 it was decided by the powers that be that many Thames lock keepers were to lose their wages entirely, including Edward whose £3 a month was cut off. In return for keeping their homes and the tolls given by pleasure craft he was to work for free! Bear in mind that the pleasure craft traffic could be very low outside of the holiday season. Fortunately several of his daughters remained at home as adults and brought in an income from their "fancy" needlework. 

Elizabeth's origins are unclear. On the census she usually says that she was born in Shoreditch London. She might be a relative of the Flemings who had Marlow Place as their country home though there would be a great gulf between that family and that of her future husband in terms of wealth. There was a Fleming connection to the Wyatt family of Marlow not obviously anything to do with the Flemings of Marlow Place and possibly another Fleming family group too so that needs to be born in mind.

Edward grew up in a long gone cottage by the also lost "Tithe Barn" near Marlow Bridge. 

Lock keeping was well established in the Coster family. Edward's dad Richard* spent much of his working days as a foreman carpenter and boat repairer at Marlow Wharf for the Thames Commissioners as well as boatbuilding on his own account, but later in life became the lock keeper at Boveney, Bucks. Richard's brother Thomas was the lock keeper at Temple, the next lock along the river from Marlow. Thomas retired in 1883 because of ill health.

Edward and Elizabeth had eleven or twelve children. They raised their family as Congregationalists, attending the church in Quoiting Square. Edward had not been raised that way himself but Elizabeth may have been. 

One of their children, 7 year old Willie drowned at the lock in 1868 after apparently falling into the water unseen by any adult. Children of lock keepers were quite frequently lost in this way in the 1800s. The Thames was a generally dangerous place in Victorian times. Few years went by without a drowning, or several, in the vicinity of Marlow. In his position of lock keeper Edward more than once had to assist in the recovery of the bodies. Still, apparently, his job didn't merit any pay!

Another child of Edward and Elizabeth, Edwin also died as a child, though not as a result of an accident. Another son Charles was probably also a child death.

Edward's son Edmund became a prominent Marlow grocer at no 20 High Street (old numbering. In later numbering was no 50, also eventually Edmund was at no 52 as well). It is possible that when he appeared in the 1881 census as a grocer's assistant it was for Noah Bartlett of West Street who married Edmund's sister Ellen, though he also had a relative Richard Coster who had a grocery shop in West Street (that Richard suffered bankruptcy in 1888 and disappeared, his family apparently never seeing him again). Noah Bartlett was also a congregational man. Sadly Ellen died less than a year into her marriage. More about Noah in this post here. The post contains a link to an image of Ellen's grave and a picture of Noah's premises in the modern day.




Above, high class provisions available from Coster & Son.. 1931. 


Edmund eventually expanded into a second premises in West Street. This sold grocery and later some hardware. Like most Marlow grocers of Victorian and Edwardian times Edmund suffered multiple thefts from his premises. The lists of items stolen from him give as a flavour of his stock- packets of tea, pots of jam, bottles of sauce, canned fruit and packs of candles. He died in 1930, his wife Mary (nee Carter) in 1933. By 1920 their son Sydney was a partner in the business. After Edmund's death the High Street shop was taken over by their son Sydney who used no 50 for groceries and no 52 as a tobacconist with some lines of "fancy goods" too. Adverts from his early years in charge show that he specialized in the grocery side in Empire butter and bacon. A 1933 advert says an A Coster was also running the shop. Poor Sydney died suddenly when just 54 while acting as goalkeeper for the mens' hockey team. He had played for Marlow for years and was the Captain of the Bucks Hockey Association. I think that he was one of the special constables of Marlow. By 1948 only the tobacconist and fancy goods side of the business at 52 was still running but it was still "Costers" for years to come.

Emily, sister to Edmund, Willie and Ellen married Marlow  High Street architect Richard Wellicome of Marlow in 1878 at the Congregational Church. Her sister Alice married West Street grocer Albert G Fleet there 7 years later. Albert both ran his own shop and assisted Edmund Coster in Edmund's secondary West Street premises. When their church needed to raise £300 for renovations in 1889 Alice was amongst the stall holders at the fundraising bazaar (running a Japanese theme stall). Alice also trained the children of the non-conformist teetotal Excelsior Band Of Hope (which was based in the Congregational church) singing and elocution.

Emily Coster as Emily Wellicome operated as a milliner and fancy draper from no 5 High Street (old numbering), eventually assisted by her daughter Florence. Astonishingly, just like Richard Coster, Richard Wellicome disappeared in the midst of a financial cloud. Wellicome had been the parish surveyor and rate collector and a warrant was issued for his arrest in 1907 for falsifying his accounts. The case drew national press attention and the unfortunate Emily was pressed for interview by journalists. She spoke of her distress. A cryptic postcard was sent by him from Gloucester to their 14 year old daughter Mabel saying "We are just off, feeling better, best love to all". A Marlow woman thought she had seen him on a London omnibus with a "wild" look on his face. Some of his account books were discovered abandoned in a bag at a Liverpool quayside but of the man himself neither police nor his family could find any trace then or ever. Later that year Emily's brother Edmund the grocer, who held the mortgage for Richard and Emily's home put a lien on the property so the absent Richard could not sell the property without satisfying the debt. All credit to Emily for picking herself up and carrying on. Mind you, with several young children at home what else could she do? By 1920 Emily had retired from her business. Initially she lived in Claremont Gardens but when she died in 1929 she was of 10 Glade Road.

Another sister Anne "Annie" Coster did not marry and worked as a fancy needlewoman. She also helped out in Congregational fundraising events and was, like her dad and brother in law Noah Bartlett, a long standing Sunday School teacher. After the death of her parents she kept her own household in her parents' old Station Road home, no longer needing to work presumably because of parental inheritance. Her also unmarried sister Julia (another former needlewoman) lived with her as did their uncle William Coster. Another fancy needlewoman their sister Lucy died at the age of 32.

Alfred Coster the eldest son of Edward the lock keeper moved to Devon where he worked as a draper. He married Mary Ann Wish in Newton Abbott.

A Mrs Coster, who could be Edmund's wife, was one of the women who stitched the banners used in the town as part of the one thousand strong children's parade which formed part of the 1887 Queen Victoria's  Jubilee celebrations.

Edward Joseph the lock keeper lost his wife Elizabeth aged 63 in 1886 and shortly afterwards decided to retire on the small pension granted to lock keepers. Well-wishers collected £70 to give him as a leaving present. In 1898 he died at the home in Station Road which he shared with several of his unmarried daughters and was buried with Elizabeth in the churchyard of the Congregational Church. The South Bucks Standard in reporting his death said that Edmund was a lifelong teetotaller (he was on the committee of the Marlow Total Abstinence Society when it formed) who never used "improper words" and had performed his duties "quietly, honestly and industriously". They also said that he was a man known for his kindness to children. Things were probably quite rosy for his 25 grandchildren then! He was also a cricket fan and keen walker.

*his mother was Elizabeth nee Windsor, who lived long enough to celebrate her hundredth birthday in 1889. By this time she lived in Bray. Her brother William Windsor the town postman was said to be a renowned Marlow eccentric. 

Post written and researched by Charlotte Day.


Related posts: 

Other posts related to those who made their living on or around the river (including other lock keepers, barge men etc) at Marlow can be found in the index here

To look for mentions of a particular person or family see the A-Z person index in the top drop down menu. 

To find information about particular shops, businesses or homes see the index here


Some Sources=

GRO marriage index, GRO online.

England and Wales censuses 1841-81, transcribed from microfilm by me. Census information remains Crown Copyright.

"England and Wales, Census, 1901", FamilySearch (https://www.familysearch.org/ark:/61903/1:1:XSWG-5KC : Thu Feb 13 06:58:01 UTC 2025), Entry for Alfred Coster and Mary A Coster, 31 Mar 1901.

England and Wales census 1891

https://www.familysearch.org/ark:/61903/1:1:4GGN-LPZ?lang=en

Baptisms of Edward Coster, Richard Coster, Thomas Coster- Great Marlow Bishops Transcripts, Find My Past.

Pigots Directory 1842, Slaters Directory 1852. Kelly's Directory 1899 and 1920 by Kelly's Directories Limited.

Marlow Directory and Almanack 1907, Marlow Printing Company.

Guide to the Crown Hotel Marlow, circle 1934.

Maidenhead Advertiser November 13th 1889, Baylis Media Archives.

South Bucks Standard July 1st 1898

Bucks Free Press. June 1887. Bucks Free Press Archives.

Newspapers from the British Library Archives and accessed via the BNA: Reading Mercury 12th September 1868 and 9th October 1886, South Bucks Standard 12th April 1907, Daily News 11th April 1907.



Sunday, August 3, 2025

Effra Beaumont Rise.

Effra is a river in London and have its name to a house in Beaumont Rise Marlow. It is possible that the house was previously known as Wood View and was built in the 1880s or at the turn of the 1890s. There were at least three houses in Marlow called Wood View at the same time which is typical of our townsfolk's not very helpful approach to house naming and addresses in general. The residents of Wood View Beaumont Rise were a family of elderly sisters Ada, Amy and Charlotte from the Barton family. Headed by Ada, they were baby linen manufacturers and embroiders. More on these ladies in this post and the Barton family as a whole in a future post.

Some time between 1904 and 1907 Miss Caroline Patrickson (bn 1832 /33) moved in to Effra with her maidservant and lady's companion and remained there until her death in 1924. It is most likely that she entered into the house following the demise of Ada Barton in 1906, IF we are correct in thinking that Effra was previously Wood View, and it was at this point that the name of the house changed. Caroline was a very religious lady and a bird lover, being the honorary secretary of the Marlow branch of the RSPB. She helped out in many Congregational Church events in Marlow suggesting she was a member of that church but in her will written in 1912 and proved in 1924 she left money not only to that church and to it's minister George Jones but to the Plymouth Brethren place of worship in Oxford Road, the local and nationwide Salvation Army, the British and Foreign Bible Society, the London Missionary Society for Jews, The Society For The Propagation Of The Bible In Foreign Parts, South African Mission To Lepers, Baptist Missionary Society For The Congo.

She also left money to her two servants but these had changed since the year before reflecting the often complained of difficulty of retaining servants in that era.

Caroline's great religious feeling is also evidenced by the fact that she paid £100, more than half the cost of the installation  organ in the parish church in 1897.

Prior to living in Beaumont Rise Caroline made Glade Road her home but she was by origin an Islington woman. Her father William had been for many years the mathematics teacher at the Mercers School. Either this was a lucrative position or there was otherwise family money as Caroline was able to live her life by way of "private means" rather than working and she left an estate worth an impressive £14,000. On the 1871 census Caroline's income like her widowed mother Ann's was specifically described as coming from "houses and dividends". The women later moved to Penn, Buckinghamshire where Ann was buried in 1879, and sometimes between 1881 and 1891 Caroline arrived in Marlow. As well as the churches, she supported the Cottage Hospital generously during her residency. 

Well off as she was Caroline did not own Effra. The owner, at least in the early 1920s but most likely the whole time of her occupancy was Mr R.N Smith of Marlow. He owned numerous properties in Beaumont Rise. Following his death in 1922 his real estate was sold off. Effra was bought by Mr L.R Nash for the princely sum of £835! Presumably this was Leonard, the solicitor who lived in nearby Glade Road. More on him here.

By the mid 1930s the house had been divided into two flats.

Effra does not seem to exist as a named property today, though it may be sat there right under our noses just not displaying any name. It was on the North side of Beaumont Rise, near to the Institute Road end.

Researched and written by Charlotte Day.

Posts about other specific houses or streets in Marlow are indexed here.

©Marlow Ancestors. You are very welcome to use our research for family or local history purposes with credit to this blog.

Some Sources.

1891,1907 and 1915 editions of the Marlow Directory and Almanack. Produced by the Marlow Printing Company.

Kelly's Post Office Directory of  Buckinghamshire etc 1911 and 1915, Kelly's Directories Limited.

RSPB Annual Report 1904, Google Books.

Reading Observer 22nd March 1924 British Library Archives via the British Newspaper Archive.

South Bucks Standard 25th October 1901.

The Register, and Magazine of Biography: A Record of Births, Marriages, Deaths, and Other Genealogical and Personal Occurrences. V. 1-2; Jan.-Dec. 1869. United Kingdom, Nichols and sons, 1869.

https://www.rootspoint.com/record/1901-UK-Census/Joseph-Erdall-1869-Raonan-Warwickshire-Marlow-Urban/ff85ab5b-a76d-4a6b-91f2-b2210bb8eb04/

"England and Wales Census, 1911," database, FamilySearch (https://familysearch.org/ark:/61903/1:1:X7VP-X47 : 22 July 2019), Rose Patrickson in household of Caroline Patrickson, Marlow, Buckinghamshire, England, United Kingdom; from "1911 England and Wales census," database and images, findmypast (http://www.findmypast.com : n.d.); citing PRO RG 14, The National Archives of the UK, Kew, Surrey.

Will of Caroline Patrickson.

1891 census Great Marlow transcribed by me from microfilm.

" 1871", database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:VFXM-RJF : 26 June 2022), Caroline Patrickson in entry for Ann Patrickson, 1871.

"England and Wales Census, 1861", , FamilySearch (https://www.familysearch.org/ark:/61903/1:1:M76Z-PCW : Fri Mar 08 23:56:35 UTC 2024), Entry for William Patrickson and Ann Patrickson, 1861.

"England and Wales Census, 1881", , FamilySearch (https://www.familysearch.org/ark:/61903/1:1:Q27Z-T36F : Tue Mar 05 03:55:56 UTC 2024), Entry for Caroline Patrickson and Hannah Routledge, 1881.

"England and Wales Census, 1841", , FamilySearch (https://www.familysearch.org/ark:/61903/1:1:MQJV-DMB : Sat Mar 09 18:41:36 UTC 2024), Entry for William Patrickson and Anne Patrickson, 1841.

"England and Wales Death Registration Index 1837-2007", database, FamilySearch (https://www.familysearch.org/ark:/61903/1:1:QVHQ-36NJ : 3 November 2021), Caroline Patrickson, 1924.

"England and Wales, National Index of Wills and Administrations, 1858-1957", , FamilySearch (https://www.familysearch.org/ark:/61903/1:1:QPLZ-XFWH : Sat Mar 09 08:41:51 UTC 2024), Entry for Caroline Patrickson and Arthur Joseph Clarke, 11 March 1924.

"Find a Grave Index," database, FamilySearch (https://www.familysearch.org/ark:/61903/1:1:6FKQ-KNP2 : 2 June 2022), Ann Patrickson, ; Burial, Penn, Chiltern District, Buckinghamshire, England, Holy Trinity Churchyard; citing record ID 239315913, Find a Grave, http://www.findagrave.com.

Bucks Herald July 22nd 1922. British Library Archives, via the BNA.


Tuesday, September 19, 2023

War Dead Congregational Church

The Imperial War Museum has transcribed the memorial to the members of the Congregational Church (as it was then called) in Quoiting Square Marlow who fought in the First World War.  The transcribed names are listed below and I have added some research into those young men.

Bartlett, Gilbert

Batting, Horace

Grove, William B

Keates, Ronald

Loaring, William J

Peddle, Alfred 

Plumridge, Albert E

Robinson, William

Smith, Henry J


Research:

Gilbert Bartlett. Son of Mrs and Noah Bartlett. Born 1891. His dad ran a grocer's shop in West Street overlooking Quoiting Square. I believe Gilbert is also memorialised in the WW 1 memorial in Sir William Borlase School, which he certainly attended. He had emigrated to South Africa by the time the war started and was thus serving in the South African infantry when he died in 1916. More about his parents in this post where you can find a picture of their premises as they are today.

Horace Batting. Born Horace John Batting 1897 to Charlotte and John Batting. Dad was a gardener. He himself was a grocer's assistant. Lived York Road as a small child. As a 13 year old Herbert was soloist in the Congregational Church's choir. Lance Corporal in the Royal Fusiliers. Died 29th April 1917. On the war memorial at Arras. Parents had previously suffered the loss of their 3 year old daughter Gertrude.

William B Grove. Born 1897 to George and Emma Grove. Lived 1901 Cambridge Place, Cambridge Road. Died 1915. Kings Royal Rife Corps. Featured on the Menin Gate memorial. Dad George worked on the river as a boat building labourer, waterman and a steam launch driver as well as being an amateur rower.

Ronald Keates. In full Ronald Sidney Keates. Born 1895 to Anne and James. Grew up West Street Marlow. Age 10 won a prize in Marlow Horticultural Show 1905 for a bunch of wildflowers he had picked. I know it is a minor thing to mention but the image of the child Ronald wandering peacefully in the fields enjoying the flowers struck a chord with me when I read it considering what he would later live through. Private in the Oxford and Bucks Light Infantry. Before the war he was a clerk. His father James was a builder's foreman, elected parish constable and town councillor.

William J Loaring. Private in the Royal Fusiliers 13th Battalion. Killed 4th August 1917 by a sniper. Included on the Menin Gate Memorial, Ypres. Employed at Morgan's the drapers in the High Street before the war. The Morgans were also Congregational Church members. To see an historic photo of the premises where William worked or to read more about the Morgan family see my post here

Alfred Peddle. Born 1894 to Alfred and Helen Peddle.


Above, grave of Alfred Harry Peddle. Killed In Action in France March 2nd 1917 age 22. Of the King's Own Yorkshire Light Infantry.  Grave is in Marlow Cemetery. He is buried with his parents who lived in York Road at the time of his death. He was a plumber.

Albert E Plumridge. Albert Ernest. Born 1881 in Bisham. Did not die until some years after the war. It may have been considered that his military service caused his death nevertheless. He was badly gassed in 1917 and was sent home to hospital in Stourbridge England. Albert was a worker at Temple Mills before becoming a motor launch driver on the river. He lived at Bisham with his wife Edith (née Finch) at first before moving to West End Gardens Marlow. These houses still exist but are not now known under that name. They are in Henley Road Marlow. Albert had been a regular player for Bisham football team as a teen / young adult, sometimes serving as the Vice Captain. I think he may also have been a rower.

William Robinson. Possibly born 1885 to Alice and William Robinson.

Henry J Smith. The town's main war memorial gives the name H.W Smith which was Henry William, who may be a relative. Henry J was a Private in the Buck's Battalion.

Researched and written by Charlotte Day.

For detailed posts on Marlow in WW1 see Kathryn's Posts 1914  1915  1916  1917  1918 and 1919

For more church related content see the Church Related option on the menu. There are also A-Z Person Indexes, Graves  and Wills options on the menu.

Sources Include:

Transcription of the memorial is ©WMR-8379. Imperial War Museum. Available on a Creative Commons BY-NC licence. 

Commonwealth War Graves Commission. Details of memorials on the continent and dates of death.

Bucks Herald 25th August 1917. Copy held at the British Library archives. Accessed March 2021 via the BNA.

South Bucks Standard 23rd December 1910. As above.

Reading Mercury 25th August 1917.

1891 and 1901 Census transcribed from microfilm images by me.

World War One Service Records 1914-20 database online. https://familysearch.org/ark:/61903/1:1:QVBG-1V55 WO 363. National Archives, Kew.

War Memorial All Saints Church, Marlow (commemorates all denominations).

Written and researched by Charlotte Day. 

©Marlow Ancestors. You are very welcome to reuse our research if you link here so that the sources listed above remain credited for the information they provided.

Sunday, April 30, 2023

Revd Alexander Henderson

Alexander Henderson arrived in Marlow to become minister of what was then the Congregational Church and is now Christ Church in Quoiting Square in 1882, taking over from the popular William Morton Mather. You can read a biography post on Mather here.

Alexander was a young unmarried Scot who had recently been at New College London. As a child his ambition had been to be an engineer. He realised this dream and was achieving success - he was actually described as a genius in fact- in his chosen field. However he then described how an unexpected calling for the church came upon him with increasing urgency and he decided to attend New College and seek ordination instead. He won the Marlow job in July 1882 and was ordained as minister in October that year. His father, also a Reverend with the name Alexander Henderson, was amongst those present at that time having journeyed down from Perth.

Though Alexander was not long at the church in Marlow- a little under a year- he made a mark by instigating and dedicating a new Sunday School and made two historic firsts for a non-conformist minister in the years after he left Marlow, which must have gladdened the hearts of his former congregation as they were widely reported in religious press at the time. (See below)

Another project he had at Marlow was to encourage and much expand a scheme set up by his predecessor which saw female Congregationalists visit at home other women connected to the church, especially poorer ones, to increase a sense of fellowship between them regardless of class background. Alexander knew it could be harder for women with their home and childcare responsibilities to attend church as often as they might have wanted to. He also knew home visits from the minister, while often very welcome and sometimes indispensable, could 'get in the way' a bit. He thought that the ladies would not be too self conscious in the presence of other mothers and wives however and would sing hymns together with them or listen to Bible readings from them whilst also attending to their sewing or other tasks. Alexander additionally encouraged female only prayer meetings in his newly done up Sunday Schoolroom.

Amongst the women of the Marlow congregation was an Elizabeth Chown of nearby West Street to whom he became engaged.

News reports do not give a reason for his resignation from Marlow in 1883 but do say that he was going to be missed by his flock. 

The next year he was a Congregational minister at Plymtree in Devon, before moving to Ware Hertfordshire in 1888 and later to a church at Old Gravel Lane, Wapping London. At the latter his flock were said to be largely dock labourers and their families.

Alexander became the first non-conformist to be appointed chaplain to Hanwell Mental Hospital and the first such chaplin to the Brentford Union (catering to the poor). He held both posts for over 15 years.

In 1918 he published a pamphlet "Redemption Draweth Nigh" which could be bought for a bargain 3 halfpennies. As far as I can see this was his only published work. At around the same time he was campaigning against local cinemas potentially being allowed to open on Sundays.

He died in 1938 at his home  Whitchurch Villa, Hanwell following a short but severe illness. He was aged 85. Alexander and his wife Elizabeth were married for 53 years and had several children.

Alexander was succeeded at Marlow by John Frederick Morgan Glanville.


To find other posts about ministers of the Congregational church, consult the index here


Sources:

Summers, William Henry. History of the Congregational Churches in the Berks, South Oxon and South Bucks Association: With Notes on the Earlier Nonconformist History of the District. United Kingdom, W. J. Blacket, 1905.

Christian World [Journal] 12th October 1882.

Maidenhead Advertiser 19th September 1883. 

The Non-Conformist. 1st October 1885.

Middlesex County Times. 13th August 1938. British Newspaper Archives.

Ealing Gazette. 29th June 1918. As above.

© MarlowAncestors. 


Monday, April 18, 2022

Grave William Greenaway Jaques


 In the graveyard of the former Congregational Church / Salem Chapel Quoiting Square Great Marlow, now called Christ Church URC.

William died 22nd June 1875 aged 76 (78?) He leased the corn (that is flour) and grist watermill at Marlow by 1830 although his families involvement with Marlow Mills stretches back further. He lived close by to it and leased another nearby property Weir Cottage (a 6 bedroom house with stables, coach house etc so no little cottage) which at least latterly in his life he sublet to others. 

His census entries suggest that he was born in Hurley Berkshire. I have not found his baptism but of course if his family were nonconformist Christians it is always more of a challenge to find those baptisms. Family wills however point to him being most likely the son of Greenaway Jacques and grandson of a Mary Jaques, widow of Wallingford who wrote her will in 1811 and died in 1823.

William had the same servant, Caroline Haynes / Haines for over 30 years. It does not appear that he ever married. I have not read his will but the main legatee was a James Greenwood, presumably a descendant of his uncle Charles Greenwood.

©Marlow Ancestors. 



Sunday, December 12, 2021

Revd John Briggs

Revd John Briggs came to the Congregational Church in Quoiting Square Marlow (now called Christ Church URC) from a previous post in Preston Lancashire late in 1866. The Independent Chapel in Whitby also wanted John but he turned them down.

John originated from the wonderfully named village of Idle near Bradford in Yorkshire. His father was a clothier and by the time he was 13 John was working as a cloth weaver for him. However a change of direction occurred at some point and John graduated from Airedale College, a specialist training college for Congregational ministers, located then at Undercliffe near Bradford. His was a Congregational family like many others in the village of Idle.

The Grimshaw Street Independent Chapel, Preston seems to have been John's first post, from 1861 onwards.

Prior to being appointed there John visited the chapel multiple times as a guest preacher. As was often the case when a man was seen as talented in that way, his future congregation had him pencilled as their preferred new minister when the time came that they had a vacancy, long before that vacancy occurred.

The attraction of John was obvious from reportage on his work, the Preston Chronicle calling him a man "in the first rank of our local orators" to give one example of praise for his sermons.

As well as the usual extra sermons given in aid of Sunday Schools, missionaries and the like the local Preston paper in 1865 advertised a sermon he was to preach on the life and death of Richard Cobden, a politician who had campaigned for the repeal of the Corn Laws, pacifism and the establishment of free non - denominational schools for children. John himself was outspoken in drumming up support for free education for children. 

His other big passion was his opposition to the system of Easter Dues exacted by Church of England clergy. He was the secretary of the Preston Anti-Easter Dues Association and something of a firebrand speaker anywhere and everywhere in that respect. In 1865 he and his associates managed to persuade the local vicar to publicly hand back to two men who had refused on principle to pay their dues some goods seized from them in lieu of cash - two hams and a barometer!

John was also a big supporter of the Young Men's Christian Association in Preston but does not seem to have been involved with that organisation in Marlow. In fact compared to other ministers of the Congregational Church at Marlow in the 1800s, John was very quiet. Whereas others were often to be found at major events in the town and were actively involved in hot local discussions about issues such as tax, the system of education and temperance John seldom appears as a speaker or organiser of events other than those directly related to his work at his own church. That doesn't mean he didn't attend other events, perhaps he preferred to attend in a quieter, less "up on stage"capacity. It was a marked change in his behaviour though between Preston and Marlow, which is puzzling.

John and his wife Sara / Sarah (nee Burrows married at the Grimshaw Street chapel August 1865) lived in the Congregational minister's house in Chapel Street Marlow. There on March 16th 1867 a daughter Mabel Sara was born to them. Sadly she died after just a few weeks as did another child, John Burrows, born to them the next year. 

On a happier note John received 26 new members into his church in 1867. That would average out at one a fortnight across the year. Impressive! Keeping members as active church members apparently wasn't as easy. In The Story of Christ Church, Quoiting Square 1693-1986 Arthur Macurthur writes that in February 1867 it was decided that those who had not attended the Lord's Supper for six months forfeited their church membership.

John resigned in Spring 1868, with the intention of entering the Church of England as a clergyman. This he did indeed do, becoming the curate of St John's Church in the suburb of Tuebrook, Liverpool when it opened in 1870. He served under vicar J.C Reade whose wealthy wife paid for the church to be built. Like many a curate John  performed a large amount of the marriages and other ceremonies at the church. Though obviously dedicated to Tuebrook, the Reades did not actually live there. 

John never lost contact with his old home of Preston. His entry to the Church of England did not go down well at all with some of his old associates there however. In fact a fair amount of venom was directed at him for perceived hypocrisy particularly by those still opposing Easter Dues. A later secretary of the Preston Anti Easter Dues Association was particularly scathing, to the point of publicly insinuating John had never been to University and was falsely claiming to have been sufficiently clever and hardworking to earn a degree. Ouch. There was no substance to this allegation by the way. John was an M.A.

He did not lose contact with Marlow either, returning in 1873 for the funeral of William Wright a prominent worshipper at his old Congregational Church in Quoiting Square. He was considered one of the guests of honour at the funeral so there was no obvious resentment in Marlow stemming from his removing to the Church Of England.

John resigned as a curate of St John's in 1871 to become Honorary Secretary of the Colonial and Continental Church Society. He was credited with being a highly successful fundraiser for that organisation. He remained based in Liverpool though he traveled widely in his role. 

He and Sarah lived at 43 Victoria Road in the suburb of Tuebrook where daughters were born to them in 1873 and 1875.

He died in 1877.

***

Further reading:

An 1870 religious pamphlet written by John is available free and in full here on Google Books.

Christ Church, Quoiting Square website which includes scans of history booklets here.

More biographies of Marlow clergy on this blog including John's successor Revd James Mountain, can be found under the Church Related option on the menu. All mentions of someone on the blog can be found by looking at the Person Index. Over 2,300 people are mentioned so far.

St John the Baptist, Tuebrook church website including photos of the attractive interior here.

©Marlow Ancestors. You are very welcome to reproduce this content for family or local history purposes with credit to this blog.


Some Sources.

Preston Herald 23rd March 1867 and 9th May 1868. Preston Chronicle February 25th 1865. All via the BNA. Copies held in the British Library Archives.

The Story of Christ Church, Quoiting Square 1693-1986 by Arthur Macarthur. Thanks to Martin Ashford for giving us a copy of this.

"England and Wales Census, 1851," database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:SPMF-VBW : 12 September 2019), William Briggs, , Yorkshire,Yorkshire (West Riding), England; citing , Yorkshire,Yorkshire (West Riding), England, p. 24, from "1851 England, Scotland and Wales census," database and images, findmypast (http://www.findmypast.com : n.d.); citing PRO HO 107, The National Archives of the UK, Kew, Surrey.

GRO birth and death registrations, Bucks, Registry Office index.



Saturday, November 27, 2021

More Beer Sellers Than Bakers - Temperance In Marlow

  

If you have read our list of Marlow beer sellers and pubs, you will see that Marlow was quite well served when it came to places to buy an alcoholic drink! For some people this was a pleasant thing, but for others it was the root of a lot of Marlow's problems. This post is about Marlow's temperance campaigners and teetotalers and the somewhat up hill battle they faced. 


It was never going to be easy to sell total abstinence from alcohol in a town where many people were employed by a brewery. Temperance, moderating alcohol consumption short of giving it up altogether, seems to be the cause that progressed most consistently through time in Marlow, although some of the groups campaigning under this banner were actually asking people to take a pledge of teetotalism after all. This point irritated Thomas Owen Wethered of the brewery, and he exchanged many words, printed and in person, with the likes of the Church Of England Temperance Society about this. 

Although Dean Street is well remembered as a place well served by beer shops, ale houses and the like, it was West Street and Church Passage that had the highest concentration of alcohol sellers per square foot prior to about 1830. Marlow had a reputation for having a lot of licensed premises per population size even then. In 1830 the Reading Mercury noted that 10 new beer houses had recently opened in Marlow, taking advantage of a relaxation of certain conditions required for a licence. Three were refused a licence in 1839, but most carried on..

 


Is that a victualler at the back?

Back in the 1840's, the temperance cause in Marlow was said to be progressing "very rapidly". This may have been a little optimistic as the number of beer sellers actually increases after this time! In 1841 the existing mission room in Dean Street was set up for use as a coffee house and reading room. The idea was that working men would stride past the lure of the streets many beer sellers and instead take advantage of a subsidised cup of coffee. The reading room would be a pleasant place to browse a newspaper or religious book, and so gave the men somewhere to relax out of home that wasn't a pub.  


In this year, a temperance meeting was held in the mission room on both Christmas Day and a few days later. It was chaired by George Brangwin. The organisers said that a licensed victualer attended and was so awed by their arguments that he signed up as a financial subscriber to their society. Whether he also signed a pledge to give up alcohol himself they did not say, but perhaps it was taken as a given. Research has not yet turned up anyone giving up their licence at this time, who seems a candidate for this character. You would imagine the teetotallers would trumpet the news about such a significant convert later on, but perhaps the story got muddled in the re telling by the London United Temperance Association. 


Chin up, it's Chinnum! 

One person who definitely was not likely to sign a pledge then was Dean Street character "Chinnum". Local George Stevens, remembering his own life in 1840's Marlow, recalled  Chinnum's antics, although not his real name. I have subsequently found him to be Thomas Anderson of Dean Street.  Chinnum was frequently before the bench on charges related to being drunk and disorderly as well as poaching and brawling. The exasperated authorities decided to try a different sort of punishment on him. They told the Parish Constable to dust off the town stocks and give Chinnum a six hour stint in them. George thought our drunken friend was the last miscreant to be clapped up in this way (March 1845), although other reports suggest there was one more, Thomas Ellis in 1858.*** Regardless, the stocks had not been in regular use for some time and the novelty value of seeing a man put in them drew a crowd. Chinnum was sat on a stool in the Market Square with his ankles and wrists in the holes made for them. The constable secured Chinnum and then went off, perhaps aware the crowd was largely supportive of his captive. When he returned to release the man, a crowd was still present and Mr Chinnum was blind drunk. How could this have occured? Well Chinnum had many friends present and when he said he was a little dry, a group of Dean Street ladies popped to the Coach & Horses and bought out a quart of beer and a pipe for him to enjoy. They had to help him drink it as his arms were out of use, but there was no shortage of volunteers and more drinks followed with predictable results. Chinnum might sound a jolly character, but he had a distinctly violent side when in drink and even savagely attacked his own mother. You can read more about that here. He was incidentally charged with being drunk and disorderly again less than a year later. 


Rags to riches ?

A different kind of example was before those attending a public lecture in the Lecture Hall, St. Peter's Street in 1862. The smartly dressed and respectable looking John Plato of Chesham held before the audience a set of ragged clothes. These were the the very outfit he had worn when signing his abstinence pledge 22 years before. He said the turn around of his fortune began at this moment, his alcohol dependency being the reason for his earlier poverty. 

A few years later, a speaker from London came to Marlow to address a meeting advertised as addressing the issue of Suppression of Liquor Traffic. The meeting was chaired by the Congregational church minister James Mountain. The "exhaustive" speech was accompanied by a dizzying number of facts and figures supporting the benefits sobriety could bring. This lead to the group passing a resolution calling on the government to do more to restrict alcohol sales. 


Supply and demand

 The reports of the teetotalism campaigners success, or lack of it in Marlow ebbs and flows as the 19thc goes on. The Marlow Correspondent for the Maidenhead advertiser, commenting in 1884, thought temperance was a subject that dared not be mentioned in the City - a slang term for Dean Street inspired by the pub names The Bank Of England, The Mint and the Royal Exchange. He argued that Marlow was a thirsty community and the number of pubs could probably be successfully doubled in some parts of town! He does make a good point that all seemed to be doing a good enough trade to keep going despite plenty of competition but of course the aim of the "other side" was to reduce this demand to nil. 


To this end, more open air temperance meetings were held in places such as Spittal Square (Common Slough) and Quoiting Place (Quoiting Square). 


Questionable advice for domestic bliss

In the 1890's the Temperance cause seems to gather pace again in Marlow. In 1891 it was noted that the town contained around 50 places to buy alcohol which was more than twice as many as the total number of butchers, grocers and grocers premises combined. This was one alcohol seller per 30 adults. But there was also said to more abstainers than ever before. 


A meeting was organised by the non conformist places of worship as teetotalism was a cause long dear to their hearts. It was decided that none of their chapels would be big enough for the hoped for audience so the Lecture Room was hired. Many speakers came and some offered helpful hints as to how to convert others to the cause. Rev Messer, a visiting temperance advocate, suggested that woman should determine to die an old maid rather than marry a drinker. Others told the woman how important it was to "bridle their tongues", act meekly and make the home comfortable so as not to drive their husbands to drink. Advice for woman who had to try and waylay their husband on his way home on payday before he spent some of his earnings in a beershop was not forthcoming. At the end of the meeting it was decided to have a series of lectures in the town to promote signing the pledge with the overall aim of closing down every beer seller in town* 


A society is formed...again

Marlow had had a temperance society in 1862, if not before but presumably it faded away as a Marlow Temperance Society was formed again in 1892 with long standing campaigner Rev Tavender** of the Congregational church elected president. This was active mainly with the "non-conformist" places of worship, but there was also Marlow branches of the Church Of England's Abstinence Society and a Total Abstinence Society which usually met in the Wesleyan Sunday School room. In late Victorian times Marlow also had a Lodge of The Independent Order of Good Templars. This was a friendly society with temperance as a requisite for membership and failure in this regard forfeited all benefits. Weekly meetings were held in the  Congregational school room with entertainments on offer not just speeches. We should also mention the popular Band Of Hope, where young people signed a pledge to be life long abstainers, and also engaged in many other activities. 


In 1893 Tavender invited a temperance "van" that had been travelled around the company to make a stop in Marlow. It arrived in Quoiting Square and those travelling with it made speeches and gave out leaflets. Unfortunately it's arrival had been well advertised and a group of men were ready to make a disturbance that made it difficult to hear the speakers. 


Still, the advocates must have been happy when a Temperance Hotel opened up in the very centre of Marlow in 1895. It was on the corner of Institute Road and the High Street, in the premises just vacated by W B Langston's boot and shoe stores who would now just use their newer premises directly opposite. The hotel was fitted up with every modern apparatus for the preparation of tea, coffee and cocoa, and also had a grill room for those wanting something substantial whether guest or sober visitor. It closed a little over 2 years later, it's promoters and supporters "finding the venture a very unprofitable one". The same fate had befell the previous High Street Temperance hotel which closed in 1885. It was then under its second business owner in former West Wycombe chair maker Alex Hughes -  he went bankrupt after 14 months of slow trade. However the corner  premises seems to have had a later  resurrection in the Temperance line, also offering accomodation. I've not researched this further as it is out of our time focus. But I can say it's use in this incarnation does not seem to be continuous as it is absent from fairly exhaustive hotel and temperance related listings for a number of years around the First World War. 



The site of the Temperance Hotel, formerly original site of Langston's Boot and Shoe Warehouse. Later uses included a tea room and jewellers. Currently no 55, building bears date of 1878 on side. Image ©Colin Groves and used with permission. 


Last hurrah for the beer drinkers?

In 1907 John Debenham landlord of the Carrier's Arms in Wycombe Road, asked for his licence to be removed in favour of the magistrates granting him a new one for a yet to be built premises in New Town Road to serve the newly developed New Town area. He said he sold only 2 barrels of beer a week at the tiny Carrier's Arms. The proposed new pub was to have a frontage of 33ft onto the road and a depth of over 90ft. There were 53 inhabited buildings in New Town plus 2 laundries and 2 brick kilns. George's request was ultimately refused after petitions for and against were read. George Swadling, working at Mr Wellicome's brick kiln, said he was strongly in favour of a public house there as "brick making is thirsty work." Full marks for trying Mr Swadling!  


Changes in licencing laws did eventually reduce the number of pubs in Marlow. Some landlords found that even when they were happy with their income, the authorities could decide they were surplus to requirements and close them for good. Compensation was offered to both the brewery owner and the licencee in that case, but some of the amounts paid seem paltry when making up for a families loss of both home and livelihood.


 A plan in 1908 to place more restrictions on pubs (no women would be allowed to work in them, Sunday opening times reduced) and to reduce this closure compensation further drew a furious response in town. Petitions had been placed in the pubs and hotels against almost all previous licencing changes and the formation of a Marlow Licenced Victuallers Defence Association was muted in 1881. This time a well attended protest meeting was held. The upshot was a group of 300 Marlow people travelled on a special train to Paddington. There they unfurled a banner bearing the word Marlow and marched to Hyde Park to take place in a large scale procession and protest. In the end the proposed legislation failed but Marlow still lost many of her pubs to forced closures over the next few decades. 


*Between September 1873 and September 1874 36 people in the Great Marlow licencing district were convicted of drunkenness or crimes relating to that. 2 were women. All but two of the men were first time offenders. In addition 1 person was convicted of selling alcohol without a licence and 2 licensees were convicted of breaching their licence conditions in some way. This compares to 78 convictions related to drunkenness in Slough over the same period, 45 in High Wycombe, 35 in Chesham and 23 in Buckingham. Most people escaped an arrest if they did not insult the constable and followed his advice to go directly and quietly home. 

**Mrs Tavender was also a temperance campaigner. She belonged to, and often chaired meetings of, the Women's Temperance Society which usually met in non conformist places of worship. 

*** Thomas Ellis spent 6 hours in the stocks. Originally convicted of drunkenness and fined, he could not pay. A order was made to seize goods to the value of the fine plus costs, but he had nothing worth taking, hence the stocks. This was controversial in the town. 

The blog list of Marlow pubs of the past can be found here (over 100 of them!)

Biographical posts on Revd Tavender and Revd Mountain can be found here and  here.

More about the Langston's boot stores here

See the "Pub" tab on the drop down menu above for more information on specific premises or landlords. 

For other posts about everyday life in old Marlow see the index here


Researched and written by Kathryn Day. 

SOURCES

The Teetotaller, 1841. London United Temperance Association. (George Henderson, London)

Couling, Samuel, 1860. History of the Temperance Movement in Great Britain. (William Tweedie Publications)

Turner, Peter W. 1893. The Temperance Movement and it's Work - Vol 1-2. (Blackie and Sons Ltd, London)

Band of Hope Society, 3rd Edition 1895. What are Band of Hope Societies and how to form them (Band of Hope Library)

Band of Hope Records Vol 2-4, 1858, digitised by Google. 

Accounts and Papers of the House of Commons Vol 49, 1876. 

South Bucks Standard, 3 June 1885, 19 September & 19 December 1890, 29 March & 2 Nov 1895, copies from the British Library Archive accessed through the BNA. 

Reading Mercury -  22 Nov 1830 & Sept 21 1839, 11 September 1858 as above

Bucks Herald  11 September 1858, as above. 

South Bucks Free Press, 22 March & 3 August 1862 as above. 

Wethered, T O, 1885, Teetotalism and the Beer Trade. 

Bucks Herald 11 April 1885, as above. 



©MarlowAncestors. 























Saturday, September 18, 2021

The Eagles Have Landed- in Spittal Street!

 Joseph Eagle or sometimes "Eagles" ran a grocery shop in Spittal Street Marlow. This was close to the old Greyhound Inn. Sadly neither building still exists. Joseph was on the premises by 1833.

He and his wife were worshippers at the Salem Chapel now known as Christ Church (United Reformed) in Quoiting Square. Their daughters Charlotte and Elizabeth were baptised there in 1811 and 1812 respectively (but born 1809 and 1811). There was also a known daughter Harriet born circa 1818. I didn't see her baptism in the microfilm images I was studying but I may have missed it, ditto the son William and daughter Ann who appear on the censuses or other known daughter Keziah. They were probably just on another reel of film.

The register gives Elizabeth and Charlotte's mother as an Elizabeth which is puzzling as their father appears as married to an Ann on the census and a Joseph and Ann Courtney married in 1809, before the births of Charlotte or Elizabeth. 

Daughters Harriet and Elizabeth did not marry and acted as assistants in their father's shop during his lifetime. In 1840 a bad shilling was passed in payment to Harriet but the Marlow constables were already on the trail of the culprit and caught him while he was still in Eagle's shop.

Three years later a boy called Thomas Plumridge was sentenced to three days in jail for stealing a piece of pork from the shop.

Joseph died in 1871. Elizabeth and Harriet took charge of the business in his place. In 1879 Benjamin Green* appeared in court charged with stealing a bottle of sweets and a bottle of sherbet from them while Harriet was on duty behind the counter. He had moments earlier in the same courtroom been jailed for 3 months for poaching so the second charge was not pressed.

Elizabeth died in 1880 after which Harriet carried on with the assistance of her young niece Ann Cheer (daughter of her sister Ann AKA Annie). Harriet died in 1893. 

Her sister Charlotte married James Sawyer the baker at the age of 17. She ran the Sawyer's bakery in West Street for many years as a widow. See an image of the site of those premises and read more about Charlotte  here

Keziah Eagle's husband Jason Povey got into trouble for accepting a bribe to vote a certain way during one of Marlow's many notoriously corrupt elections. More on that and Jason in future.

For other shopkeeping Marlow families see the Biographies Of Families option on the top drop menu. And for other post related to shops see the Specific shops, schools etc option on the same menu.

Researched and written by Charlotte Day. 

*Benjamin Green went on something of a one man crime wave in 1879. Early in the year he was acquitted of a charge of stealing a substantial amount of money from his employer Harriett Anthony of the High Street. At the same session he was also acquitted of stealing a pair of boots from Battings. However both the boots and the money were found later, secreted in the stables where Benjamin had worked.  He had claimed to have seen a man run out of the garden at the time of the robbery but it was a lack of footprints on bare soil to support his story that caused the police to be suspicious in the first place. 

Sources:

Bucks Herald 14th March 1840 and Bucks Gazette 11th March 1843. Reading Mercury 1st February 1879. Copies held in the British Library archives and accessed via the BNA March 2021.

My transcription of images of Salem Chapel baptisms on microfilm #007765132. Provided by the LDS church, Intellectual Reserve Inc.

1883 Kelly's Post Office Directory  published by Kelly's Directories Limited

1839 Robson's Commercial Directory. University of Leicester Archives.

1853 Mussons and Cravens Directory. University of Leicester Archives.

1844 Pigotts Commercial Directory.

Census 1841-91

1833 parochial assessment. Original handwritten notebooks held by my family and transcribed by me.

©Marlow Ancestors. You are very welcome to use my research for family or local history purposes with credit to this blog and a link here so that the sources listed above don't lose credit for contributing.

Wednesday, September 15, 2021

Revd William Roome And His Son

Revd William James Boden Roome was at the Congregational Church in Quoiting Square between 1871 and 1873.

William was born in Chesterfield Derbyshire in 1832 and baptised at Sheffield. His father had since 1831 ran a "classical, mathematical and commercial academy" for young gentleman in Hollywell Street Chesterfield. William's mother was Charlotte née Boden. Her father James Boden was a very long serving Congregational minister at Queen Street Chapel Sheffield (hence her son's Sheffield baptism) not to mention both a writer of and collector of hymns. When he retired it was to Chesterfield. Her brother was also a minister while her sisters ran a school for young ladies in Chesterfield. So both Congregationalism and involvement in education were well established in William's background. 

In 1841 nine year old William suffered the deaths of both his mother and maternal grandfather. This was followed the next year by the loss of his maternal grandmother too. At the same time his father was suffering severe financial difficulties so life must have been hard for the boy.

By 1851 William had moved with his father and brother to Chelsea in London from where Mr Roome ran a small private school. Some of their pupils lived in with them, others came daily. 

At some point in the 1850s William left the family business to pursue his vocation in the church and in 1863 he was appointed to the Coventry Road Congregational Church in Birmingham. The next year he married (in the Camberwell registration district) Emma Eugenia Waterman.

In the late 1860s William moved with Emma to Lindfield, Sussex before being offered his post at Marlow in 1871. He left Lindfield in April of that year with a £40 purse donated to him by his congregation at his leaving do plus another £15 gifted to him after the official goodbye celebration.

At the time of the 1871 census William was in Marlow but not yet resident at the Congregational Church's manse in Chapel Street. Instead he lived at "Rose Villa". He was not officially received as the minister of the church until an event in the Sunday School room in late September 1871. During the Summer refurbishment work had been taking place inside the church building which may explain the several month's delay between his arrival in Marlow and his officially starting work.

If William had time on his hands he likely took the chance to indulge his passion for astronomy. He was a fellow of the Royal Astronomical Society and both lectured and wrote about all things space related. He was also interested in ancient cultures whose religions were entwined with astronomical observations so he gave talks on the likes of the Ancient Egyptians and Babylonians. None of these talks seem to have been at Marlow.

At the event welcoming him to the church in September 1871 the traditional rattling of a collection box occurred and the local newspapers reported that William's new congregation donated a generous amount towards the cost of those recent church refurbishments.

Nevertheless William seems not to have found Marlow quite to his liking as after just under two years as minister here he offered his resignation on the grounds that he did not feel supported in his work by his congregation. 

Just before he resigned one of the most important members of his flock, William Wright of Marlow Mills, died. The funeral was one of the biggest in town for several years but while Revd Roome was asked to say some prayers at the funeral the Wright family requested that former minister Andrew Mearns return to Marlow from London to conduct the main service. Revd Mearns was very popular and much in demand as a preacher everywhere- see my dedicated post for more about him. Perhaps William Roome felt a bit slighted.

He was certainly generally piqued as he not only said goodbye to Marlow, he turned his back on the whole Congregational church movement, becoming instead a Presbyterian minister. Initially he served in London, before moving to Aldershot Hampshire. 

William and Emma's son William junior trained as a surveyor but became a missionary in Africa working with the British and Foreign Bible Society and others. He traversed that continent seven times and as a result was able to draw up useful maps for other missionaries. He also made precise records of where each African language he encountered was used as he believed only by presenting Christian material in local languages would missionaries be ultimately successful. He published a biography of African Evangelical preacher Apolo Kivebulaya whom he had met there.

While he travelled widely within Africa, William junior specialised in the Belgian Congo. His lectures on the culture of the Pigmy peoples he met there were in demand in England and Ireland alike. He illustrated these lectures with photographs and film footage. His membership of the Royal Geographic Society pushed him to make some deviations from missionary routes to visit famed African places. He climbed Mount Kilimanjaro and visited the spot where Doctor Livingstone's heart was buried for instance. When not in Africa he worked as an architect and surveyor, mostly in Belfast where he chose to live. His mother Emma once widowed retired to live with him there. It seems the Irish links of the family may have come from her side. Both she and her son remained devoted Presbyterians. They regularly helped raise money to aid Belfast "cripples". Emma died aged 76 in 1917.

More minister biographies under the Church Related tab on the menu. All mentions of each person on this blog can be found in the Person Index on the top drop down menu. 

See:

United Presbyterian Magazine 1876.

Evangelical Magazine and Missionary Chronicle 1863, digitized by Google.

Reading Mercury 30th September 1871 and Bucks Herald 15th April 1871.

List of Fellows Royal Astronomical Society.

Marriage Registrations England and Wales GRO.

England and Wales Census 1851 and 1871 [My transcription from microfilm].

Thanks to Aiden O'Brien for finding the Sheffield baptisms.


©Marlow Ancestors. You are very welcome to reproduce this research for family or local history purposes with credit to this blog.



Thursday, August 19, 2021

Revd Frederick Tavender - tax rebel and education campaigner

 

Revd Frederick Tavender became minister of the Congregational Church in Quoiting Square in 1892. He was from Devon, his wife Annie from Wiveliscombe in Somerset.

Frederick was raised C of E but decided to follow Congregationalism and went to study at Western College, Plymouth with that in mind. He was ordained at Wiveliscombe on the 2nd September 1886 and became minister there.

At Wiveliscombe Frederick increased the number of Sunday school pupils from 186 to 420. He also lead the charge in establishing Congregational places of worship and Sunday schools for the first time in numerous surrounding villages. He was considered one of the best ministers around for gaining new worshippers. Marlow was lucky to be able to obtain his services.

Frederick wasted no time when he arrived in town joining the Marlow branch of The British And Foreign Bible Society, becoming a prominent member of the Marlow Institute and founding the Marlow Total Abstinence Society of which he was President before the year 1892 was out. He also played cricket for Marlow in various competitions such as the traditional Married v Single Gentleman match that started the cricketing season. 

The Marlow Institute was a place for lecture, entertainments, classes and debates. Frederick was a success there and in other nearby towns with his talk and "oxy hydrogen" lantern projecting images from his Continental holiday in 1891 encompassing "a trip to Lucerne and the Italian lakes, the Apennines, Florence etc". During this trip he took part in some mountaineering.  Six years later Frederick was off again, this time to the USA to attend the Congregational Council in Boston. Marlow was treated to a lecture on what he had seen there upon his return. Unsurprisingly given the rarity of travel abroad in those days the lecture room was packed with those eager to hear about his trip. It was a lengthy trip for him and Mrs Tavender. The sea voyage took 9 days each way. Then after attending the Council he explored both the USA and Canada seeing Niagara Falls, New York, Chicago, Washington, Omaha, Toronto and Montreal.

On a more serious note Frederick took part in debates at the Institute such as one on whether parks and museums should be allowed to open on Sundays (he thought not). He also helped set up technical education classes there and in other locations in the area. 

Education was a passion of his. He tried long and hard and ultimately unsuccessfully to get a school board established in Marlow. These were non denominational boards which organised schools in an area and had power to impose a local rate tax to fund them. He argued that the existing school buildings were sub standard and the education given to the children unacceptably poor due to a lack of money. Existing schools survived largely by fund raising. The prospect of paying more tax wasn't popular and Revd Tavender found himself much in the minority in desiring a school board in the town. He pulled no punches when it came to describing how bad the schools were in his eyes, which offended some. Inspectors' reports generally considered them adequate educationally but did agree that building conditions and overcrowding were major problems.  Revd Tavender would argue that the inspector's standards weren't very high so if they said education was adequate that wasn't necessarily a great compliment. Supporters of the existing system admitted poor educational achievement in some pupils but said that this was down to: a bout of teacher illness causing long absences, whole school closures due to efforts to stem disease outbreaks in the children, and the natural incurable stupidity of some of the pupils!!

His trip to the USA and Canada in 1899 had been used also as a fact finding trip into how they organised their schools. He sought out many senior education officials on his travels and visited as many schools as possible. He thought their teaching methods far superior to what was being used in England.

In 1904 Frederick was one of a host of Marlow nonconformists who refused to pay their rates as a form of passive resistance to the Education Act of 1902. This saw nonconformists have to pay taxes to support Church of England schools even though they disagreed with what was being taught religiously to the children in those schools. That these publicly funded schools were to have no public scrutiny into how they were run or how they allowed C of E aligned teachers to present nonconformist viewpoints was especially upsetting. A nationwide passive resistance campaign grew up.

As a result of his refusal to pay the portion of the rates for education, goods to the value of the amount owed were seized from him and other protesters and auctioned off from a table outside the police court in Trinity Road by auctioneer Walter Lovegrove (of whom more in future).

The ever kind Doctor Dickson of Marlow made the only bid for all the seized items of Marlow men and women. He bid the exact amount needed plus the exact costs to the court. He returned all items to the homes of their owners.

The Conservative government lost the next election but still dominated the Lords and thus attempts to overturn their Act failed. Resistance faded in the face of the seeming impossibility of overcoming the Lords hurdle.

Frederick's had other social concerns too- he chaired the Marlow Institute's committee set up to think of ways to help the local unemployed during the hard years of the early 1900s and promoted and fund-raised for the Cottage Hospital.

He also set up "Pleasant Sunday Afternoons" in Marlow to attract those men who shied away from traditional church services. This was part of a nationwide movement. Lighter hymns were sung, music perfumed and Bible study offered as well as prayers. Frederick allowed secular music and songs to be performed at his Marlow events, which was quite unusual, but he said all music came from God and the afternoons had an overall strong Christian flavour. He drew the line however at allowing clapping. That he said was too much like behaviour at a leisure concert. He offered prizes for those Sunday afternooners who did well at their Bible study. There was in addition Pleasant Tuesday Afternoons. 

Like many of the Marlow Congregational worshippers Frederick was a supporter of Liberal political candidates in local elections.


As if he did not have enough to do, Frederick offered tuition to those young men seeking to do well in university entrance exams, as well as lessons in French, mathematics, Latin and English to pupils of all ages. Adult learners who lived some distance away could receive lessons from Frederick via correspondence. 


Mrs Tavender helped man the stalls at church fundraising bazaars. She was also an active member of the Wycombe Branch of the Women's Total Abstinence Society, eventual President of the Marlow branch of the same and a member of the South Bucks and East Berks Band Of Hope Union.

The Tavender family left Marlow so Frederick could take up a position as minister in Exmouth, Devon in 1908. At his farewell celebrations tribute was paid to his work for the benefit of Marlow's people especially the aged, sick and unemployed. It was noted that he had broken down many sectarian barriers, and encouraged co - operation with other Marlow churches and chapels. The couple went away laden with parting gifts, including a study chair (from the Marlow Free Church council), purse of gold (that is £20 from the congregation), an eiderdown quilt (Pleasant Tuesday Afternoon group), several illuminated addresses, a book, fountain pen and an inscribed gold brooch for Mrs Tavender from the Woman's Total Abstinence Society Marlow branch. 


Related posts:

For more church related content see the Church Related option on the menu. To find every mention of an individual on the blog use the Person Index Option on the top drop down menu. Fellow campaigning Minister Andrew Mearns (poverty campaigner) features in a post here while tax rebel Revd James Mountain can be found here


A post about the entertaining attempts to bring temperance to Marlow is available here

Poverty in Victorian Marlow here

 

Christchurch URC have scans of  interesting booklets about their history available on their website (under the Magazines and Resources tab) link


**DO YOU HAVE AN ANCESTRAL CONNECTION TO THIS CHURCH? IF SO, YOU MAY LIKE TO COMMEMORATE YOUR ANCESTOR BY SUPPORTING CHRIST CHURCH PATH OF LIGHT FUNDRAISING EFFORTS - SEE   Here FOR MORE INFORMATION**


©Marlow Ancestors. You are very welcome to use this content for family or local history purposes if you credit this blog and link here. 

For more see:

1901 census Great Marlow.

South Bucks Standard 29th April 1904 and 24th January 1908.




Wednesday, July 21, 2021

Tax Rebel Revd. James Mountain


Rev. James Mountain was at the Congregational Church in Quoiting Square Great Marlow between 1868 and 1870.

He was born at Wortley near Leeds in 1844 to cordwainer Joseph Mountain and his Irish wife Mary - Ann. His mother died when he was 16 and his father remarried three months later (to Eliza Reynolds.)

James attended Cheshunt Theological College before spending some time in Germany studying further. Finally he was ready to be ordained and Marlow had itself a new minister. 

Shortly after he arrived at Marlow James married. The ceremony took place in a Congregational Church in Clapham. The bride was a widow Joan Hay "late of Singapore", and née Nicholson. She was originally from Lerwick in the Shetland Isles. James would make many trips to Scotland to preach or speak in the years to come. 

In 1870 James chaired a meeting in Marlow on the subject of "the suppression of liquor traffic" by which was meant the reduction of alcohol licences that could be granted. A Mr John Hilton came from London armed with a great many statistics illustrating the problems drinking caused which he presented in a "most exhaustive" speech. A motion was passed to call on the government to suppress the sale of alcohol. In his closing speech Rev. Mountain said such a law would mean the ending of pauperism and allow all men to pay for their children's education (as they wouldn't be needing to pay any poor rate taxes or be spending much on their own alcohol). If he thought that the idea of alcohol suppression would take off generally in Marlow he was perhaps just a bit naive. This is a town with over 100 recorded historic pubs or beer houses (and that's just within the research of my sister and I and we are bound to have missed some) and a brewery as one of the main employers. In 1870 there were two pubs in Quoiting Square, another in Oxford Road which runs along one side of the square plus another seven in West Street which runs along another side*.

To read about the violence and trouble the Salvation Army had in Marlow later in the 1800s while promoting abstinence see Kathryn's post here.

James obviously felt strongly about taxation issues. He was taken to court in 1870 for refusing to pay the church rate levied by Act of Parliament in Marlow to repay the enormous loan taken out for rebuilding the parish church. This was of course the C of E church which James would never use. The unfairness of the fact that all denominations were forced to pay for the C of E church was frequently commented on at the time, including by C of E members. Actually a lot of C of E Marlovians didn't want to pay for their church either. 

Speaking to the court James said he objected to paying on a general principle as he disagreed with the idea of a state church and also in his particular case he would like to point out that neither he nor his family had lived in Marlow when the money was borrowed. The judge said his court could not rule on the propriety of the rate and ordered him to pay up. He did offer some comfort though by telling James that the church loan was nearly paid off. This was after close to 40 years!

Immediately after he left Marlow I am unsure where James went but from the summer of 1873 to that of 1874 he was at the "Free Church of England" place of worship in New Barnet, Herts. On the 1881 census he and Joan were living in Islington. In the early 1890s he was a preacher at the Duchess of Huntingdon's Connexion church (I think the one at East Grinstead) but found that he could not agree to that church's practice of infant baptism. As he was due to become the main resident minister there, this was a problem. He tried a court case to see if he could win the legal right to take up his position without being made to compromise his conscience but he lost. So he just set up his own church, St John's Free Church Tunbridge Wells. He was by then identifying as a Baptist.

As well as being a minister James was the composer of over 250 hymn tunes and published at least two hymn collections including Hymns of Consecration and Faith (1876 compiled with Robert Pearsall Smith. Expanded edition under Mountain's name only 1890) which was still in print in the 21st century. Dates given for his hymns tend to be for when they appeared in published collections. It isn't therefore easy to tell when they were actually composed. I can't tell if James composed any hymns while at Marlow. If I discover any I will come back and update this post with their titles. 

James died at Tunbridge Wells in 1933. Members of various denominations attended his funeral. He was survived by his second wife Frances.

*Those pubs and beer houses were: in Quoiting Square The Queen and Clayton Arms, in Oxford Road The Crown and Anchor, in West Street The Sadlers (qv) Arms, The White Lion, The Red Lion, The Three Tuns, The Ship Inn, The Coach and Horses, The Bonnet O' Blue.

Researched and written by Charlotte Day.

To search for people on this blog use the Person Index option on the top drop down menu. This menu also has a Church Related option for similar content to this, including other minister biographies.


Christchurch have recently relaunched their website which includes some scans of interesting history documents - here's a  link - head to the Magazines and Resources tab. 


Sources:

History of the the Congregational Churches in the Berkshire, South Oxfordshire and South Buckinghamshire Association. Digitized by Google and made available at Archive.org.

London Evening Standard May 1868. Leeds Intelligencer 14th April 1860. Reading Mercury 16th April 1870. Windsor and Eton Express 26th March 1870. Newspaper copies in the British Library Archives and accessed via their partnership with the BNA.

Hymnary Website lists some hymns composed by James https://hymnary.org/person/Mountain_James?tab=tunes

1881 census, Islington from Jane Pullinger's transcriptions from microfilm. Census content belongs to the Crown.

GRO birth and death registration indexes from GRO website.


©Marlow Ancestors. You are very welcome to use this content for family or local history purposes if you credit this blog.


Wednesday, July 7, 2021

Pig's Feet For A Shilling Or A Whipping- Your Choice!

 


UPDATED AND CORRECTED NOVEMBER 2024
Text and research by Charlotte Day, Image by Kathryn Day.

From at least the 1820s until around 1901 the Sawyer family ran a bakery here.
Robert Sawyer came first. By 1833 he had given over the business to his son James (born 1803) and gone to run a pork butcher's shop nearly opposite it. Robert's wife died after getting a piece of food, probably a piece of bread, stuck in her throat (thanks to Stephen Martin for this information).
In the handwritten 1833 parochial assessment notebooks which my family has Jame's premises were described as a house, yard, flour lofts and sheds and had an annual value of £12. Only two doors away was another baker's shop operated by Henry Menday.

In 1851 a Henry Howard received six weeks hard labour for stealing a 2lb loaf from the shop.

After James' death his widow Charlotte took on the helm but she had been behind the counter long before that. In 1879 her scales were found to be slightly deficient during a routine inspection. Nearby baker Owen Wright who had taken over Menday's premises was similarly found wanting*.

As well as bread Charlotte had a line in pig feet, or at least she did in 1859 when an 11 year child James Harris stole one from a dish on her shop counter. The price was a shilling - or for little James, a whipping. The judge in the case decided to be "merciful" and thus ordered that the punishment could be carried out in private rather than in the usual public manner. As well as pig feet Charlotte had a sideline in other groceries and vegetables.

A definitely more merciful sentence was handed down to a "girl" Emma Anderson who stole a 4lb loaf of bread from Charlotte in 1872. She only had to suffer a day in jail.


After Charlotte retired her son James ran the bakery business but she continued to live with him on the premises. You can read more about James (unfortunately it's not a happy read!) and another son Owen in a post here. I will just add here that under the stewardship of James the family suffered a serious fire on the premises when heat from a bread oven caused part of the timber structure of the building to catch fire. James was just a stone's throw from the fire bell which could be rung to summon the Marlow Fire Brigade. Both the fire and water damage to the building were severe with the family losing much of their furniture and it was feared that only demolition of the premises would be an option. That however seems to have been avoided. A few years later James sold his business to baking rival Charles Carter who did not intend to operate from the premises.
The Morgan family owned the actual building of the bakery. It had once belonged to the church.

Charlotte Sawyer, the wife of James Senior was the daughter of Spittal Street grocer Joseph Eagle and Elizabeth his wife. (Read more about them here) Her birth family were worshippers at the Salem Chapel in Quoiting Square now known as Christ Church. There she was baptised at the age of 2 in 1811. She married her husband aged 19. 

* Many thanks to Stephen Martin for providing information and corrections for this post*

For the involvement in political bribery of Charlotte's brother in law Jason Povey see here

James Sawyer Senior's brother ran the Ship Inn in West Street close to the bakery.

Researched and written by Charlotte Day, photo by Kathryn Day. 

* Many thanks to Stephen Martin for providing information and corrections for this post*

To find other West Street content see the "Specific Shops, Streets Etc" option on the menu. For all mentions of any individual on the blog see the Person Index *As of August 2023 over 7,500 Marlow-linked people are mentioned here*

Sources:

*Bucks Herald 27th November 1875. Via the BNA and British Library archives.
Reading Mercury 12th Feb 1859. As above.
Bucks Herald 12th April 1851. As above.
South Bucks Standard 6th August 1897, as above.

Census 1841-1901. Transcribed by Jane Pullinger and Charlotte Day from microfilm. All census information is Crown Copyright.

Salem Chapel baptisms transcribed by me from microfilm #007765132 images supplied by the LDS church, Intellectual Reserve Inc.

1833 parochial assessment. Original handwritten record held by my family and transcribed by me.

Stephen Martin's family history research.


©Marlow Ancestors. You are welcome to use this information for family or local history purposes with credit to this blog.

Monday, June 14, 2021

Revd William Mather

Rev. William Mather was the minister of the Congregational Church in Quoiting Square Marlow from 1880 to 1882.

He started out in life not in the church but as a chemist and druggist like his father, also called William. That trade and nonconformist Christian worship were both strong features of the wider Mather family in the Wellingborough region of Northamptonshire, from which the William Mather of this post originates.

He was baptised in 1815 with the full name William Morton Mather. The Morton came from the maiden name of his mother Mary.

When William was only seven he lost his 40 year old father who was buried in the Mather family vault at Bunhill Fields burial ground in London which was for nonconformists. 

William was sent to boarding school before training as a chemist. His first job was in Bath where he was inspired by preacher William Jay to decide to be a preacher himself one day.

I found William in 1839 as a chemist and druggist working for E Randall "Chemist to the Queen" and lemonade maker in Southampton High Street. He was also a Sunday School teacher in Southampton.

Two years later he announced that he had taken over a chemist's shop at 24 King Street Reading, Berkshire.

When a cholera outbreak erupted in 1848 William was quick off the mark to meet the needs of a worried public, offering a selection of recommended medicines against cholera complete with detailed instructions as to how to combine them packed together in a "neat box" to be cracked upon by concerned families as soon as the first member of the household was seen to be visiting the toilet with increased frequency!

As well as teaching in the Sunday School William travelled to nearby Berkshire villages to preach. In 1846 he led a group of around 20 to 30 worshippers, including his two apprentices, away from the Congregational Church in Broad Street Reading after doctrinal disputes with others in the congregation. He was not yet a paid minister himself but was instrumental in setting up a temporary place of worship for the breakaway group while such minister was found and sufficient funds were raised for a permanent chapel of their own.

William was one of those present when the corner stone of the new chapel - Trinity Chapel- was laid in 1848.

William gave up his Reading shop in 1852.

By 1860 he was an ordained minister and began his church career in the beautiful village of Burwash in Sussex. The next year he married Mary Henrietta Turner and moved to London. In 1871 he was censused as a Minister in Lambeth where he had raised money for the building of an iron church there (cheaper and quicker than stone buildings, these were popular projects for nonconformist groups). He also worked at Sunbury, organising the reopening of a closed up and failing Congregational church and the establishment of a Sunday School. A bout of ill health meant he needed to scale back his commitments and he ceased for the time being to be a minister responsible for any particular church. He was obviously burning the candle at both ends as during this time he was also travelling throughout the home counties to preach in the villages.

He would next become the Traveling Secretary for the Turkish Mission Aid Society and Honorary Secretary of the Christian Instruction Society in London, though whether either job represented much of an opportunity to rest is debatable.

William and Mary moved to Marlow in 1880 for the start of his job there. Their home was the manse in Chapel Street. They used the name Chapel House for it.

William did not live long to enjoy his new home or ministry. He seems not to have then fully recovered from his earlier illness and he had to cease preaching in the Autumn of 1881 to try a seaside cure after his health again declined. This failed and he passed away in February 1882. Though he had little opportunity to carry out his work in Marlow the South Bucks Free Press said in an obituary that he had been a kind teacher to the young in his congregation and would be remembered for his geniality and "animated delivery".

His wife Mary quickly moved to no 4 Kenton Villas in Glade Road where she set up a small day and boarding school for girls. (Opened July 31st 1882) If she needed any tips on running a school she need only have looked to her late husband's sisters Susan, Ann and Caroline who ran a boarding school for girls from their home in Hove, Sussex by 1871. Their elderly mother lived with them.

Mary died in 1885 at Hastings aged 61.

See the Church Related option on the menu for similar posts including other minister biographies. To search for all mentions of someone on this blog see the Person Index. Hundreds of people are included!


**DO YOU HAVE AN ANCESTRAL CONNECTION TO THIS CHURCH? IF SO, YOU MAY LIKE TO COMMEMORATE YOUR ANCESTOR BY SUPPORTING CHRIST CHURCH PATH OF LIGHT FUNDRAISING EFFORTS - SEE   Here FOR MORE INFORMATION**


Sources:

History of the the Congregational Churches in the Berkshire, South Oxfordshire and South Buckinghamshire Association. Digitized by Google and made available at Archive.org.

Berkshire Chronicle 7th August 1841 and 2nd September 1848. Copies in the archives of the British Library. Accessed via the BNA. 

Reading Mercury 25th October 1848. As above.

South Bucks Free Press and Maidenhead Journal 3rd March 1882. As above.

1881 census Great Marlow and 1861 census Burwash transcribed by me from microfilm.

https://www.familysearch.org/ark:/61903/1:1:VFDC-WK8 [census for William's sisters]

GRO Death Registration and Marriage Registration Indexes.

Post Office Directory of the Borough of Southampton by William Cooper. 1843. Digitized by Google.

Wills of Jane Comley of Southampton. Written 1839, proved 1845 and William Mather of Wellingborough 1822. Both at National Archives and transcribed by me.

1871 census London thanks to Jane Pullinger.


©Marlow Ancestors. You are very welcome to use this content for family or local history purposes with credit to this blog and a link here so that my sources remain credited for their contributions.




Friday, May 7, 2021

The Troubles Of Minister George Edwards

George Edwards was the Minister of what we now call Christ Church in Quoiting Square between 1806 - 25. (The current building dates from after his time).

The year he took over, his congregation raised over £11 to support the work of missionaries abroad. Seems like he was off to a good start with them but things didn't always go so well.

In 1823 George got into quite some bother after he criticised one of his Sunday School teachers during a service. When I first heard about this case I thought that when it was said  he had "impugned her virtue" that he was referring to some romantic entanglement. But actually his criticism centred upon her allegedly giving her pupils leave not to attend the Sunday School. Margaret was a disgrace to the school he said and if another child was given her permission to be absent she should be banned permanently from the school premises.

You might wonder why George didn't just dispense with her services straight away if he was so unhappy. The court case details reveal however that this was not in his power to do. The school was run by a committee of ladies. This committee was voted for by the church members as a whole. George had one vote like everyone else but no more than that and certainly no power of veto or dismissal.

If George felt this difficult situation would be solved by a public admonishment he was wrong. Some of his congregation were up in arms. Margaret of course was upset. She said that only once had children been given leave not to attend and that was because their mother needed them to watch younger siblings so that she could attend her own church which was the Wesleyan Chapel.

Margaret appealed to Joseph Wright, deacon of the church. He called a meeting of members. How would you feel if a "defenceless female" perhaps your own daughter (Margaret was 24) had been publicly humiliated this way, he asked. Margaret's brother in law Samuel Washbourn asked for a formal and public apology to be made but George refused. Joseph and George exchanged "warm words" but Joseph's motion of censure against George was not seconded. Joseph would later allege that following the meeting he heard George call Margaret a "lying hussey", language which startled him.

Someone tipped off the local papers who presented events as George having lost the goodwill of the entirety of his flock by his actions. The Times newspaper took up the story so it received nationwide attention. Their report said that he had abused his position by using the pulpit for personal invective. That was too much for George and he sued the Times (but not it seems the local papers) for slander on the grounds that he had not lost the goodwill of his congregation or been unprofessional. The sum of 40 shillings damages came his way but the ruling acknowledged that the newspaper version of events was not entirely inaccurate.

The lawsuit had the unfortunate effect of renewed coverage of the original events, and in fact wider coverage than before as local papers from around the country picked it up as an interesting case. In the 1800s these papers routinely filled out their pages with non - local but interesting stories.

Whether Margaret Fair remained as a Sunday school teacher or not I cannot say but George was two more years Minister of the church before he resigned.

Members of the congregation that gave witness to what George said about Margaret were a Miss Smith, Eliza Holding, Mary Anne Stone, Samuel Washbourn, Sarah Puddifant and "John Ceilings" (perhaps John Snelling?). 

All kinds of personal factors were probably at play in this case. Samuel Washbourn admitted he had gone bankrupt previously and that the Minister was one his creditors. Their relationship was no longer good.  Margaret said that George had never been one of her favourite preachers. Perhaps he had discerned that fact and felt upset. Perhaps the fact she was aiding a Wesleyan worshipper rankled with him, or his falling out with her brother in law Washbourn meant he had less patience than otherwise with that family. 

It's a pity as the school was a pet project of George's and Margaret had been willing to be an unpaid regular teacher there since she was only 17. Everyone but George thought she was a lady of "spotless virtue". He and she could have been a great Sunday School team!

George died in Stonehouse near Plymouth Devon in 1833. His obituary said he had been ill for a number of years but still sometimes preached sermons in the Plymouth area. It is possible that this ill health contributed to him leaving Marlow. At the time of the 1823 court case he was said to be a married man with 5 children. The Manse he lived in at Marlow was in Chapel Street and was acquired during his tenure as was an additional small meeting place in the village of Bisham near Marlow.

Something about the other people in the case:

John Ceiling (Snelling? Selling?) said in his evidence that he was 80. When George Edwards was new in town it was John whose house he first visited. John obviously considered this a sign of distinction.

Samuel Washbourn was a children's clothing manufacturer and embroiderer who lived in Chapel Street next to the Manse at first. Later he moved to Quoiting Square right by the church, probably taking over the home of his deceased brother. A kind and charitable man, as was his brother John. Both suffered bankruptcy in their life.

Joseph Wright was of Marlow Mills. See my post on the Wane family published in April 2021 for a Joseph Wright's further involvement in church troubles. 

Sarah Puddifant- there's a post all about her and her husband James on the blog here

To find other people of interest to you that are mentioned in the blog use the Person Index option on the drop down menu. As of December 2021 there is 3,000 individuals from or connected to Marlow listed there. 


Researched by Charlotte Day. Most of the Salem Chapel/Congregational Church ministers have biographies here on the blog - see the menu  here to find them all. 

Sources:

Evening Mail, 7th July 1823. Copy held at the British Library Archives. Accessed by me March 2021 via the BNA.

The Statesman (London). 7th July 1823. As above.

Reports Of Cases Argued And Determined In The English Courts Of Common Law, Volume 8 by H.C Carey and Lee, 1824. Digitized by Google. Accessed March 2021.

The Evangelical Magazine And Missionary Chronicle, 1833. As above.

History of the Congregational Churches in the Berks, South Oxon and Bucks Association. 1905. WJ Blackett, Newbury.

©Marlow Ancestors. 

*DO YOU HAVE AN ANCESTRAL CONNECTION TO CHRIST CHURCH IN MARLOW? IF SO WHY NOT COMMEMORATE YOUR ANCESTOR BY SUPPORTING THE CHRIST CHURCH PATH OF LIGHT FUNDRAISING EFFORTS - SEE   Here FOR MORE INFORMATION**



PHOTO ID ANYONE?

 Can anyone help a fellow family history researcher Linda identify where this staff photo may have been taken in Marlow? Underneath are some...