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Showing posts with label Holy Trinity Church. Show all posts
Showing posts with label Holy Trinity Church. Show all posts

Thursday, February 3, 2022

The Switzerland Of England - Spring Celebrations



In May 1849 the Crown (Crown Hotel / Upper Crown) in Marlow hosted a special Easter Ball. It wasn't the first but was one of the last held for that occasion. The room was decorated with a profusion of flowers, and the ladies attending also wore seasonal blooms. An appreciation of the natural beauty of the spring season is a recurring theme. 


The Switzerland of England

The blooming of the wild primroses was enthusiastically welcomed. The Winchbottom Lane area was one abundant in these pretty flowers and some families made it an annual springtime tradition to picnic there to enjoy them. In town, Holy Trinity Church yard was famously carpeted with flowers. 


The most popular outing was however to the sumptuous cherry orchards of Cookham Dean, which the South Bucks Standard thought was "rightly described as the Switzerland of England in all it's spring tide glory". (1906) It's hard for us to visualise the number of trees, and how resplendent the blossom would have been. But people travelled from all around the region to visit the trees, even coming from London to do so. 


Easter finery

Easter saw the churches decorated, traditionally with predominantly white flowers such as arum lillies. The gardeners at the "big houses" prided themselves in producing a selection of forced flowers for the ladies of the congregation to work their wonders with. Wildflowers were also gathered. At All Saints the font, screen, alter and pulpit were smothered in greenery, and Holy Trinity and St Peters had their own floral displays. The latter was also the scene of Canon Bernard Smith's annual famous donkey ride into the church interior - you can read more about this, and Bernard in a dedicated post here


Easter was also the time of the vestry meeting to choose new churchwardens. And Saturday of Easter week was the deadline for hopeful candidates for entry into the Blue Coat School (Borlase) to have got a "ticket" of application signed by the treasurer and committee members - boys only at this time.


The Primitive Methodist Chapel (now Liston Hall) usually had a Good Friday public tea in the Sunday school room followed by an entertainment with singing and music. The chapel choir provided the former and the chapel's piano and famous harmonium the latter. In 1900 the celebrations included a parade lead by the chapel band. All the proceeds went to the chapel building fund, a very long standing debt the Primitive Methodists suffered under. 


The Salvation Army had outdoor services, and marches including a "monster" (contemporary description) Easter parade in 1895. Other sounds of Easter came courtesy of the Marlow Town band who are mentioned as performing across town at Easter 1884 and the "usual" Easter morning peal of bells from All Saints. 


You could buy hot cross buns from the towns bakers such as West Streets Death and Sons who thought they had the very best in town. Deaths sounds a tasty place to visit in any season with mince pies another speciality. 





Football fun

The Easter Bank Holiday Monday was a traditional time for a football match, with Marlow playing at Crown Meadow, and the more minor teams  fitting in where they could (such as a meadow by the station and Gossmore). In 1896, Marlow saw the final of the Berks and Bucks Cup between Maidenhead and Wolverton on Easter Monday. The roads into town were said to be bustling with supporters making their way into town by horse, bicycle and on foot. Just under 3,500 fans were in attendance, and the club were delighted to collect more than £100 in gate money. 


A match of a different kind was played at Crown Meadow at Easter 1897 before a crowd of 500. A High Street v Rest of Marlow football match with all players playing in fancy dress. At least 3 of the men were dressed as ladies!* Not quite the image we sometimes have of staid Victorians! F W Burton captained the High Street and Geoffrey Hide the rest of Marlow.  The High Street lost 5-3. Costumes included cowboys, butchers, crusaders, and a Turkish soldier.  Funds raised were for the cottage hospital. 


Outside of football supporters, Easter saw a huge influx of visitors, especially by train. In good weather the numbers were reported to be sometimes large enough to cause lengthy delays on the railway because of the extra time taken to get everyone on and off the trains. Great Western Railway offered special cheap third class excursion tickets to Marlow from Paddington over Easter, with services running on Easter Sunday as well. In May 1890, all the hotels, inns and lodging houses in Marlow were said to be full, leading to many people heading back to Bourne End to try and find a room there. The main hotels and inns decorated themselves with flags and bunting to add to the holiday atmosphere - the Fishermen's Retreat, Compleat Angler, Crown Hotel, Greyhound, Two Brewers and the George and Dragon were all mentioned as joining in in 1884. 


May Day Celebrations

We immediately think of May poles when we think of May Day. But the "old tradition" of carrying flower garlands about town seems more long lasting in Marlow. This was the spring equivalent of "penny for the guy" of Guy Fawkes day. By the Victorian era, these garlands were made by children and then paraded around the streets in the hope the charmed adults would recognise the children's efforts with a treat or coin or two. In 1886, the May Garland tradition was mentioned as a lingering tradition in Marlow that had faded more rapidly elsewhere. But the traditional pagan figure of Jack In The Green had not put in an appearance for several years. Canny children knew that visiting Highfields, off Henley Rd, home to Mr Borgnis was essential. He was an enthusiastic supporters of the tradition and it was said no child ever went away empty handed from his property. He certainly had an open purse because several hundred children were said to make a stop at his home. Mr Borgnis chose May Day as the date of his annual "levee" or entertainment for friends, and no doubt the arrival of the flower carrying children provided a pleasant addition to the day. 


The most startling mention of a May Pole is from 1842, when 3 May poles were erected, but not for use by dancers. Instead a figure representing an unnamed person was hung from each then set alight.  (It was believed to represent a politician and/or those responsible for encouraging a prosecution against brewer and ropemaker Richard Gibbons for wilfully giving false evidence to a parlimentary committee investigating electoral fraud in the 1842 election. He was arrested by the Sergeant at Arms and sent to Newgate prison. He was later sent home with a severe reprimand from the Speaker for his "disgraceful conduct". Richard said he had become confused about being asked about both the Povey and Pusey votes and had not deliberately mislead anyone. The town as a whole seems to have believed him. A petition for his release was made by numerous inhabitants stressing his integrity and industry. His nephew Charles Gibbons vote was also contested on suspicion of bribery, but was held to be good in the end. He had voted for Clayton. The result of the Electoral Committee was Clayton's victory was over turned and his seat was given to previous runner up Renn Hampden)


The old May Fair, a partner to the longer lasting October Marlow Fair, had ceased by the Victorian era and the "rustic sports" at Bovingdon Green had lapsed by the end of the 19th century. Another lost tradition was a greasy pole climbling competition in the High Street. 



Spring tonic

If the sight of blossom and flowers was not enough, High Street chemist William Baxter could offer flagging spirits his "health giving saline"  spring tonic. It was aimed at children too, and cost 1/6 a bottle in 1897. 


The changing of the seasons also prompted certain shops to promote their new stock or to suggest you could refresh your wardrobe with the latest Paris or London fashions, if you were lucky enough to be able to afford to do so. James Morgan advertised that Spring 1897 would see every department of his drapers  stocked "replete with the latest novelties". Sounds delightful! 


* The "ladies" were F Langley, F Langley junior (in a bathing costume!) and P Chapman (the last dressed as a lady of fashion with a yellow dress and hat trimmed with an abundance of flowers)


Written by Kathryn Day. 


Related posts:

More about the Povey vote scandal here

Victorian Christmas in Marlow part 1 here and part 2 here

New Year traditions here

Bonfire night in Victorian Marlow here

A listing of other posts about every day life in old Marlow  here


SOURCES



©Marlow Ancestors


 





Tuesday, October 12, 2021

Holy Trinity Church, Great Marlow

  



Holy Trinity in what was then Gun Lane but is now Trinity Road was consecrated by the Lord Bishop of Oxford on 20th August 1852. It had been built because the main parish church was not big enough. It was also the case that, like lots of other churches of the time, All Saints had some of the seating reserved only for certain rich families who had bought themselves seats. Even if they didn't occupy them during a service no other worshipper could sit in them as they were private. Holy Trinity was to be entirely free seated. (Only 32 seats were freely available out of 1200 in All Saints, not including 238 reserved for children attending the National schools.)

The foundation stone of the church was laid in May 1851 by Col. Alexander Higginson, one of the biggest contributors to the funds for building the church. Another prominent donor was Charlotte Cocks of the Glade in Glade Road Marlow (later known as the Cedars) and other members of her family. Many of her family were buried in the church and two of the original plain glass windows were replaced with stained glass ones in memory of members of the Cocks family. More about Charlotte can be read in a post published earlier this year.

The consecration was celebrated by the giving of a joint of meat to 2000 poor people of the parish. Some also recieved bread. 

Other donors also paid for stained glass windows in the church- Messrs Burisons and Grylls were paid to put in 2 lights in stained glass in the West window in 1876 for instance, the rest of the window to be done when funds allowed.

The church had generally a peaceful history but there was one unhappy instance in 1908 when 13 year old Eliza Anderson was prosecuted by the vicar for taking primroses from the churchyard. He admitted he did not see precisely which grave she took them from but was sure he saw her stooping several times to pick something up. As she had primroses gathered in her apron he presumed that is what she had been stooping down for. Picking of these flowers which were growing abundantly in the churchyard was a big problem he insisted. Eliza said she picked up some flowers discarded in a heap rather than living ones. She was found guilty and admonished but not fined. The vicar had given a statement that he wanted to make a public example of Eliza to stop others taking primroses from graves but not punish her any more than that.

Primroses still grow in the churchyard now. What a pity a child's innocent pleasure in them was dealt with by giving her a criminal conviction (which would have compromised her employment chances) rather than a talking to at the time. Perhaps as the vicar admitted that he was not close enough to see which graves Eliza was bending over or exactly what she picked up, more weight should have been given to the girl's denial that she had disturbed any graves. 

Lower congregation numbers meant that the church closed in 1977 but had not been used for regular services for a few years and the building is now in commercial use.

We have photographed most of the (relatively few) remaining gravestones in the churchyard. The majority of these pictures have already been uploaded onto the blog. See under Graves on the menu. For similar content to this post see under Church Related on the menu.


Researched by Charlotte and Kathryn Day.

Sources:

The Church Of The People [journal] 1864.

Mussons and Craven Commercial Directory, 1853. University of Leicester Library.

Reading Mercury 28th August 1852. Copy held at the British Library via BNA. 

South Bucks Standard May 15th 1908. As above.

Bucks Herald 8th May 1920. As above.


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