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Monday, October 27, 2025

Don't take that tea! Drinks in 1700s Marlow

 This is a companion piece to my Food in 1700s Marlow

The fact that a Marlow house had a well of its own was a fact worth advertising to potential buyers and tenants in the 1700s. The norm for Marlovian households was to have to share a well with multiple other families. This would continue to be the case even in the 1800s. The Thames was the only water access option for some. While their friends would sympathise with anyone in this situation this wasn't because they had to use river water as such- for some recipes it was thought superior- but because fetching it involved of course so much more of an effort. Rainwater was gathered but not thought suitable for most purposes. Spring dew was collected from grass of a morning and used for the washing of faces by ladies careful of their complexions.

A thirsty traveller might take a few gulps of cool water from a stream (such as those at nearby Bisham) to slake their thirst but plain water was otherwise far from bring a normal drink in the 1700s. What Marlovians wanted their water for, apart from the obvious washing and cooking usages, was for the making of either hot drinks or alcohol. 

Tea came exclusively from China at the time. It was drunk from a dish early in the century and from a cup later on. It could be bought either from the shops of specialist tea dealers, of which we have found none recorded in 1700s Marlow, or from grocers of which there were definitely plenty in Marlow.

Green tea including the worryingly named "gunpowder tea" was consumed as well as black tea.

Brass "kettles' were being manufactured at Temple by 1725. The term referred to multiple articles however not just the one we think of as for boiling water. Covered vessels for cooking certain foods such as fish were also "kettles" and most if not all of the Temple kettles are thought to be of that kind rather than tea kettles. Most middle income houses had multiple kettles for boiling water as well as several food cooking kettles in different sizes. All of these were expensive items so could be singles out as individual gifts in wills. John Plater of Marlow in his 1737 will left his best kettle to his wife amongst other items. His will is on the blog here. John Duck left his servant a tea kettle in the 1780s.

The increased use of tea improved the accuracy of recipes in cookbooks (which you could have sourced from John Howe in Marlow High Street in the 1780s to name one known bookseller of the time). Writers could direct the home cook to add a teaspoon of this or a tea cup of that knowing that most households had those items to hand. Recipe instructions could still be bewilderingly imprecise to modern eyes however with plenty of recipes still containing directions to add simply "not too much" of one ingredient or "a good amount" of another one.

Brian Cowan in his book the Social Life Of Coffee writes that at the start of the century coffee sales far outstripped those of tea but increasingly lower prices for the latter saw it soon overtake it's rival. He also says that by the end of the century many working class families not just wealthier households also found themselves able to afford some coffee as well as tea. No coffee house is known to have the existed in Marlow before the 1800s though it would not be a tremendous suprise to find that there was one here. We know that Marlow men often visited London in the course of their business and there they could not have escaped the pull of the coffee house. The famous Garraways coffee tavern in London hosted the auction of a farm and property in Medmenham owned by William Clayton of Harleyford in 1786.

Green tea including "gunpowder tree" was drunk as well as black tea.

Brass "kettles" were being manufactured at Temple by 1725. The term referred to multiple articles however not just an article for boiling water. Covered vessels for cooking certain foods such as fish were also "kettles" and it is thought that most of not all of the Temple kettles were actually these. Most middle income houses had multiple kettles for boiling water as well as an array of food cooking "kettles". All of these were expensive items so could be left as individual gifts in wills. John Plater of Marlow in his 1737 will left his best kettle to his wife amongst other items while John Duck left his servant a tea kettle when he wrote his will in the 1780s.

The increased use of tea improved the accuracy of recipes published in cookbooks (which you could have sourced from John Howe in Marlow High Street in the 1780s to name one known bookseller of the time). Writers could direct the home cook to add a teaspoon of this or a tea cup of that knowing that most households had those items to hand. Recipe instructions could still be bewilderingly imprecise to modern eyes however with plenty of recipes still containing directions to add simply "not too much" of one ingredient or "a good amount" of another one.

Coffee served in such premises is thought to have been made to a much lower strength than coffee today. The titles "coffee shop" or "coffee tavern" are a bit misleading. Other hot drinks and sometimes alcohol were also on the menu.

For those who found even weak coffee too much for their constitution a herbal equivalent marketed as "English Coffee" made from an unspecified mix of native plant leaves, bark and roots (probably including chicory and dandelion) could be procured for home use by the late 1700s. This was advertised in the 1780s in the Oxford Journal newspaper which was one of the only Marlow-covering newspapers available at the time and widely read in this town. Supporters of English Coffee had something of an evangelical zeal when promoting it. Mr J Lee of London published a treatise extolling it's virtues and trashing all rival beverages. Lee tells us that the regular drinking of foreign, as in true, coffee, rendered many Turks blind and paralyzed by the age of 40 and destroyed the stomachs of the French so that they became unable to gain nourishment from their food. One French nobleman was allegedly so enfeebled by drinking coffee he could no longer walk across a room before his wise physician banned him from coffee and thus reinvigorated him. Tea was singled out for even harsher criticism with Mr Lee quoting from the Commons speech of William Young in which it was  stated that "if the poorer sort of people made tea their constant food, there would be but few poor in the land in a very short time as nothing could so effectively shorten their days as that perniciously deadly herb tea". Young thought drinking tea as dangerous as drinking gin, which given the moral panic over gin drinking in the 1700s was saying quite something. Nervous disorders were quite unknown in England prior to the introduction of tea the pamphlet thundered. Now thanks to it people were becoming so enfeebled and nervous they could not work and were slowly dying from this slow acting poison. To buy English Coffee you had to visit a single supplier near St Paul's in London but the long term advertisement of the product in the Oxford local press suggests that this was a worthwhile expense for the manufacturer and that people were being drawn in by these ads and coming to London from the local area to buy it. The stagecoach from Marlow's Crown dropped you in Fleet Street within walking distance (providing you were not incapable of walking thanks to your coffee drinking that is) of St Paul's so if any of our townsfolk felt the urge to buy English Coffee, they could.

Hot chocolate was a luxury drink. It was rather different from our modern hot chocolates as it was usually made with the addition of beaten eggs. Often other thickeners such as ground almonds or pistachios were also included. These thickeners were added in such quantities that the hot chocolate seems more akin to a thick sludge than a drink. You wonder how many supposedly dainty 1700s ladies accidently greeted their visitors with a "chocolate moustache"! And it was ladies that were characterized as particularly fond of the beverage. It was always drank spiced. Pepper and cinnamon formed the most common spice combination but some recipes added cardamon or ginger instead of the pepper.

The rich might drink chocolate at any time of day, including at breakfast. It was drunk from special chocolate cups and prepared in a dedicated chocolate pot. Before pouring out the mixture was whipped up in a chocolate mill. 

Home cooks usually prepared the drinks from "cocoa nuts" but ground cocoa was also available.

Hannah Glasse in her 1748 best selling cookbook offered a recipe for fake hot chocolate which I suspect fooled nobody. It was made from sweetened milk thickened with beaten eggs and flavoured with cinnamon. Probably quite nice but I don't think she and I would have been friends for very long if she served that up to me when I was expecting chocolate.

The desire to fake a hot chocolate came from the high cost of the product. A pound in weight of ground cocoa cost more than an agricultural labourer's weekly wage. That was before you added the necessary expensive spices to it. 

Chocolate could be bought in the early 1790s from grocer come soap boiler Mr Rackshaw in Henley Market Place and no doubt from several retailers in Marlow itself too. Marlovians could also write to London cocoa suppliers and have the nuts sent directly to their homes.

Cow's milk as a stand alone beverage was seen as suitable for infants and invalids only. Almond milk was made in the 1700s as a beverage for the delicately stomached and was also used in cooking. The most common drink recommended for the sick was "beef tea" which was the strained water that beef had been boiled in. It's use as a home remedy for the weak would remain almost universal for generations longer.

Lemonade was a still drink rather than a fizzy one in the 1700s. Charlotte Mason in her The Ladies Companion of 1777 offers up two recipes for it. Both included oranges as well as lemons. I've tried one of the recipes and it is delicious! 

The lemonade recipes contain sugar but hot drinks by no means necessarily did in the 1700s. The poor could not have afforded to use it and guides to hot beverage preparation, especially hot chocolate, aimed at the wealthier do not always suggest sweetening them. All sugar in this period came from the West Indies and was produced by slave labour.

For those that wished for a stronger beverage, larger Marlow homes were sometimes advertised as having their own detached brew houses. Borlase school trustees decided to build a "new" brewhouse at the northern end of the West Street schoolhouse in 1735. This was to provide for the pupils! It was also still common for public houses and inns to brew ale and beer on their premises rather than to buy from a brewery. Mary Phillips later called Mary Dark through her second marriage, landlady at the Lower Crown in the High Street, was one such independent brewer. Her brewhouse was to the rear of her inn.

Traces of the pubs and inns that existed in early 1700s Marlow are thin on the ground and you have to be vary wary of making the mistake of presuming that any pub is an old just because it occupies an old building. The conversion of an older house into a pub occurred all the time historically. We know that a the Crown in Market Square, existed from the dawn of the 1700s as did the Lower Crown aka Crown and Broad Arrow in the High Street, the Black Boy in the former Church Passage and the Three Tuns also in the High Street. An early pub called the Bear in the High Street is not recorded after 1735. Much later a pub of this name was re-established elsewhere in the town.

By the later 1700s much more information is available and we can say that the Ship and the Coach and Horses by those names were then trading in West Street. The Two Brewers in St Peter Street was well established as was the still very small Compleat Angler across the river. The little remembered Bowl and Pin nestled by the river. In Spittal Street the Greyhound existed under it's earlier name of the White Horse by the end of the 1700s. There was earlier in the 1700s a pub of the same name in West Street. In Chapel Street sat the White Hart (landlords here). It is reasonably probable, though not certain, that the Jolly Maltsters in Dean Street, the Chequers in the High Street and a inn of an unknown name in Chapel Street were all already in existence by the end of the 1700s. 

Pubs in Marlow, especially the two Crowns were used for auctions of both residential and business properties as well as for the meetings of those organising the local road tolls. Tenants often met their landlords or their agents in pubs in order to pay over rent charges. The Upper Crown was also the place to pick up sale particulars for any property being sold at auction elsewhere in the area.

Marlow had a brandy merchant in 1781, Henry Crockford, who was also a tallow chandler. Charlotte Mason advised her readers how to flavour purchased brandy with cherries, or more exotically, pineapples. At around the same time as Henry Crockford traded in Marlow, so too did Benjamin Moore as a wine and spirits merchant.

Housewives routinely made their own wines from elderflowers, raspberries, currants, raisins, gooseberries, cherries, oranges, cowslips and, more unusually, birch sap. If supplies of all of the above failed one recipe book had a recipe for wine of .....turnips.

At well-to-do dinners the ladies remained for 15 minutes with the gentleman before withdrawing to take tea, coffee or chocolate. The men remained together consuming alcohol for a period before rejoining the ladies. If any 1780s Marlovians were stuck for a toast High Street bookseller John Howe sold a guide to them plus "bacchanalian" songs for rowdier gatherings. You can read more about what John Howe sold in Kathryn's post.

Wethered's Brewery started in the later 1700s (using water from the Thames!). At Little Marlow / Well End there were numerous Roses involved in brewing. When Ralph Rose junior retired from that business in 1773 all of his equipment was sold off. It included a horse powered wheel which would have been used either for grinding malt or pumping liquids. Usually this would be housed in a separate building within the brewing premises.

As well as drinking their beer 1700s people sometimes used a mixture of it and water to stew or boil meat, especially beef. Presumably this was for flavour's sake but it is hard to tell as cookery writers of that era rarely explained their recipes.

Researched and written by Charlotte Day. 

Related posts: Food in Victorian Marlow. More general Marlow history posts can be found listed in this Index. Posts specifically about 1700s people and places in Marlow are indexed here.

©Marlow Ancestors. You are very welcome to use this research for family or local history purposes with credit to this blog.


Some Sources:


London Metropolitan Archives, Record= CLC/B/192/F/001/MS11936/296/452209LevelItemDate1781 Nov 29 From collection ROYAL AND SUN ALLIANCE INSURANCE GROUP.

Oxford Journal March 1778. British Library Archives via the BNA. Reading Mer ury 26th November 1786 as previous.

Cowan, Brian. The Social Life of Coffee: The Emergence of the British Coffeehouse. Germany: Yale University Press, 2008.

Glasse, Hannah. The Art of Cookery Made Plain and Easy: Which Far Exceeds Any Thing of the Kind Yet Published, Containing ... to which are Added, One Hundred and Fifty New and Useful Receipts, and Also Fifty Receipts for Different Articles of Perfumery, with a Copious Index. United Kingdom: W. Strahan [and 25 others], First published 1748. I used the 1784 edition.

Roe, J. Lee. A Treatise on the English Coffee: With Catalogue of Cures Annexed. By J. Lee Roe. United Kingdom: Printed and published for the proprietor, no. 9, Silver-Street, Fleet-Street., 1778.

Will of John Plater, PCC, proved 1738. Transcribed by me from a copy held at the National Archives, Kew. Will of John Duck 1785, ditto.

The Lady's Companion: Or, an Infallible Guide to the Fair Sex. Containing, Observations for Their Conduct Thro'all Ages and Circumstances of Life: in which are Comprised All Parts of Good Housewifry, Particularly Rules, and Above Two Thousand Different Receipts in Every Kind of Cookery .. The Fourth Edition, with Large Additions. United Kingdom: T. Read, 1743.

Monday, October 20, 2025

Mary Church Will - Medmenham 1770

 Mary Church widow of Medmenham proved 4th October 1770.

[She was the widow of Thomas above].

Says sick and weak of body but of sound and perfect mind and memory.

She wishes to confirm and ratify a deed her husband and she lately made to ?declare? or ?..? the uses of a fine [not a fine in the modern sense but a property transaction].

To her youngest daughter Grace the featherbed, tables, chairs and all other furniture in the chamber testator now has.

Eldest son Thomas gets another bed in the hall chamber with the bedstead bolster and other furniture belonging to it [furniture in this context meant fittings and accessories]. 

All her children get equally share and share alike her stock, crops of corn, grain and hay, utensils and implements of husbandry, cattle, household goods, furniture, chattels and all other personal property after debts and funeral expenses paid. If any of the children express displeasure at this they lose their share.

Sons Thomas, Richard and Mark made the will's executors.

Mary made a mark rather than sign.

Witnesses =Leah Wood, Richard Jenkins,  Thomas Atkinson clerk to Mr Newell of Henley.

CODICIL written the same day.

She is seized of the fee simple of a messuage or tenement with a garden and appurtenances in the parish of Cookham which is let at £2 15 shillings a year. Two rooms and a pantry have lately been added to this property. Mary wills that her daughter Grace receives Mary's rental income and profit from this for her natural life. She is to pay a proportional part of the land tax that will be due on the property.

Witnesses as above.

Sons Thomas and Richard granted probate with third son Mark allowed to claim the same right if he came to the probate court and applied. It was not uncommon where multiple executors are named for only one or two of them to travel to the probate court to get the grant of probate, it presumably having been agreed between them that winding up the deceased estate didn't in fact need all of them and they trust each other enough for only some to act. It can also be because one of the executors was far away, unwell or infirm or just plain too busy by the time the testator died so no longer felt themselves to be a suitable executor. The court nevertheless always reserved them future power to execute if they were living unless they came to the probate hearing and formally renounced their role.

The will of her daughter Grace is already in the blog here. Mark, Grace's brother, features in this will.

Mary was the widow of farmer Thomas Church who died earlier the same year.

This will summary was created from Charlotte Day's transcription of the original p.c.c will held at the National Archives Kew.

We focus on Marlow but try to include some surrounding area content. Over 100 will summaries are available on this blog. See the Will Transcriptions Index. More Medmenham related posts are indexed here.

©Marlow Ancestors. You are very welcome to use my research for family or local history purposes with credit to this blog.

Monday, October 13, 2025

Rev S R Wilkinson - The man for treats and trips

 If there was one man in Victorian Marlow who did more than any other to bring a little fun into the lives of it's youngsters, rich and poor, it must be the Rev Sheldon Robert Wilkinson. Rev Wilkinson was the proud possessor of the means to show to the public "dissolving views" by his oxy hydrogen limelight. Before moving pictures, this was the most exciting way to see images. He was able to project the pictures on to a large screen in front of the audience. It involved a flame of a mixture of hydrogen and oxygen being used to heat a block of lime. Operating it was therefore something you had to be careful with as there was the potential for explosions to occur. The slide shows were accompanied by a narration (usually read by someone else, Wilkinson needed to concentrate on the light) and sometimes music. It's hard for us to understand just how popular these shows were, but they were a staple of school treats, lectures, and fundraising efforts for decades in Marlow. 


Son of a surgeon and apothecary 

Sheldon Robert Wilkinson was born in 1844 to surgeon and apothecary (as he was initially styled) Joseph Sheldon Wilkinson who was based in Marlow High Street. Wilkinson senior was originally in partnership with fellow surgeon George Rawden Robson but they parted ways and the latter went bankrupt in 1865. Sheldon spent his early childhood in Marlow before moving away to  boarding school followed by Oxford university. When he was ordained, he had to wait for an appointment as a curate or assistant curate and there was not yet a vacancy at Marlow. It was said in a newspaper article on Sheldon's death that his return to Marlow dated from the death of his father in 1861 but while he may have done so for a while he was serving as a curate at Colnbrook in 1871. In this year his mother Abiah died in Brighton where she had retreated in the vain hope of improving her health.  A few months Sheldon begins to pop up regularly in Marlow records so I think the newspaper obituary previously mentioned may have muddled which parents death precipitated Sheldon's full time return to Marlow. He would serve as assistant curate, then curate at Marlow with stints assisting in neighbouring parishes too including Hambledon and Bisham. He was unusual for being a man of the cloth who was a native of the area he was spiritually serving. 


Fun and games for young and old 

I've mentioned that there was scarcely any celebration in Marlow where you could not find Sheldon wielding his magic lantern. If your ancestor went to the national schools or Sunday schools, they would have probably seen a lot of the man. He seems to have been fond of children as he was constantly organizing entertainments for them for the slimmest of reasons. The young lads who were part of the church choir were probably the most fortunate. While it was common for them to receive an annual treat even before Sheldon arrived back in town, he certainly upped the scale of the entertainments. For example in 1873 he hosted the boys at his own home for tea and supper, interspersed with cricket matches, a show of dissolving views and ending in a pyrotechnic display at which the boys were given squibs and crackers to throw about. The day ended with "bumpers of punch" and three cheers for Rev Wilkinson. Not perhaps something that would pass the health and safety requirements these days! And no this wasn't the only time Sheldon liked to treat the young people to some alcohol - he gave them champagne at the 1875 celebration. All of these treats and many others such as  magicians performance for Sunday school children, were paid for entirely out of his own funds. 


The older residents were treated to Sheldon's images at more serious minded lectures and talks, usually in the music room (now the Masonic centre) or the boys school room (church hall, Causeway). In 1875 for example he illustrated a lecture by T S Cocks on the habits of wild animals by showing images of those captive in Regents Park zoo. This was followed by coloured photos taken by celebrated Paris photographers Messrs Ferrier of European capital cities, then an illustrated whimsical story. This was all to raise funds for the church organ fund. On another occasion he supported Marlow's famous engineer Edwin Clark* by illustrating a lecture on bridges, and on another he provided the images for a 4 part course on botany for the Mutual Improvement Society.  


One place you would not find Sheldon providing entertainment were at any of the many non Church of England Sunday schools in town. He was not a supporter of non conformity but of course many of the events he participated were open to all. He was however friendly with Marlow's Roman Catholic priest Canon Bernard Smith***, to whom he was apparently related. 


Other entertainments paid for by Sheldon include seaside trips (also for the choir) and gifts of buns and oranges for poor children at Christmas. He was also an enthusiastic participant in the "Penny Readings" at Marlow & Bovingdon Green where for a penny you got to hear readings of famous books and poems, often with a song thrown in. Sheldon usually contributed Dickens excerpts. 


Sheldon the bee keeper 

When not showing off his dissolving views, Sheldon could be found in the garden of End House tending his bees. He was passionately interested in the subject as he believed that amongst other things it was a usual appendage to a working man's income - always supposing they could afford to get started if course. In 1879 he offered for sale a hive complete with bees for £3 15s. He was obviously successfully at beekeeping as one of his hives was reported to have produced 100lbs of honey in 1895. Unsurprising he walked away with first prize for honey at the Marlow Horticulture Society show that year. His main rival in the show tent was George Sawyer**, but it was a friendly one as he actually employed George as his gardener in 1897 and eventually as assistant bee keeper. George also kept an eye on other Marlow hives for their owners and actually made them too. 


A Farewell

Rev Sheldon died of flu in Marlow in 1900, one of a number of people to do so. He never married. He left a generous gift of £1000 to Marlow Cottage Hospital which was a very large amount at the time. His obituary of course mentioned his extensive collection of "stethoscopic views" . Only a month before his death he had demonstrated a new and expensive magic lantern to the children of Oxford Road infants school, as part of their Christmas party. His "genial and happy disposition" was also mentioned which seems fitting for a man who made so many others lives more fun..


Written and researched by Kathryn Day. 

*More about Edwin Clark and his family is available here

** George Sawyer was well known as a member of the Victorian Volunteer Marlow fire brigade. You can read about the brigade here

***A biography of Canon Bernard Smith is available on the blog here


Related information

To search for every mention if any individual on this blog, use the A-Z person index in the top drop down menu. 

For an index of other posts relating to clergy and churches and chapels of Marlow see here


SOURCES:

Census 1851-1891 from the transcripts of Jane Pullinger, from censuses held at the National Archives.

Marlow Directory and Almanack 1891

Kelly's Directory of Buckinghamshire  etc, Kelly's Directories Limited 1854 & 1883 editions.

Buckinghamshire Express 9th December 1871, via the BNA.

South Bucks Free Press 3rd October 1873. Via the Bucks Free Press Archives.

Bucks Herald 23rd Jan 1875 , 24th Jan 1878, via the BNA.

Reading Mercury 5th April 1879, 29th October 1881. British Library collection.

Bucks Advertiser and Aylesbury News 28th May 1883. British Library collection.

South Bucks Standard - October 9th 1891, August 9th 1895, February 17th & December 8th 1899,  February 1st 1901

Globe, London 1 Feb 1901.

© Marlow Ancestors

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